Thursday, September 24, 2020

The Children of Israel’s Garments & Trim

 

According to the Laws of Moses, the children of Israel were to wear decorative hems forever, so that they would remember to follow our Father in Heaven’s commandments.  I do know that some say it was to be tassels and not a decorative hem trimmed with blue.  Therefore I did this study to identify what type of garments were worn and how were they trimmed.  Plus I reviewed lots of old artwork to see what the artists thought the children of Israel wore.  Then I look at the ancient traditions of the Franks, Celts, German, Greeks and Anglo-Saxons to see what they wore and how they trimmed their garments. I really do not like to look at the ‘traditions of man’ but in this case it became important.  Especially since the bible translators state blue trim was necessary; however after looking at many pictures I found many different colors being used.  I did find good reason for the bible translators to say it was blue though. 

 

This is not a complete study of bible clothes since my main goal was to find out what my garments should looked like and how should they be trimmed.



The pictures, of the children of Israel above, come from the site below which shows many pictures of our fashion history.

See Fashion History http://world4.eu/anglo-saxon/ and http://world4.eu/roman-imperial-clothing/

 

Adam & Eve’s Clothing

 

After the fall of Adam and Eve our Father in Heaven made them tunics of hide to wear. 

 

“And the Lord God made for Adam and his wife garments [G5509 χιτών (chitōn); a tunic, an undergarment, usually worn next to the skin, a garment, a vestment] of skin [G1193 δερμάτινος (dermatinos); made of hide], and clothed them.” Sep Gen 3:22 

 

And the Lord God made for Adam and his wife, garments [tunicas] of skins, and clothed them.” DR Gen 3:21 (translated from the Latin Vulgate below & skins must have been inserted based on the Greek)

 

“fecit [make, contruct] quoque [each] Dominus Deus Adam et uxori [wife] eius [is, him, her] tunicas [tunic, an undergarment worn by both men and women] pellicias [I allure, entice] et induit [to put on] eos [is]” LV Gen 3:21

 

“Unto Adam also and to his wife did the Lord God make coats [H3801 kethoneth or kuttoneth; a tunic, a shirt -- coat, garment, robe] of skins [H5785 or: hide, leather, skin], and clothed them.” KJV Gen 3:21

 

Reflected below is 1700s art showing what Adam and Eve’s clothes may have looked like.




Levi’s Garments

 

Our Father in Heaven provided specific instructions for clothing the Levitical Priests.  He instructed that they were to also wear tunics; notice that the same words were used in the original languages for the tunics as for Adam and Eve.  So they were to use the same style made out of linen and it was to be floor length.  Plus the Levites were to wear an overcoat like a cloak or himation.  Then they were to add trim and embellishments.

 

“And having taken the garments [G4749 στολή (stolē); equipment, a “stole” or long fitting gown (as a mark of dignity)], thou shalt put on Aaron thy brother both the full-length robe [G5509 χιτών (chitōn); a tunic, an undergarment, usually worn next to the skin, a garment, a vestment] [G4158 ποδήρης (podērēs); a dress (G2066 implied) reaching the ankles]  and the ephod and the oracle; and thou shalt join for him the oracle to the ephod.” Sep Exo 29:5 

 

Thou shalt clothe Aaron with his vestments [vestimentis], that is, with the linen [linea]  garment and the tunick [tunica], and the ephod [superumerali] and the rational, which thou shalt gird with the girdle.” DR Exo29:5

 

“indues Aaron vestimentis [clothes, garment, robe] suis id est linea [linen thread from flax] et tunica [tunic, an undergarment worn by both men and women] et superumerali [ephod; A priestly apron, or breastplate,] et rationali quod constringes [bind] balteo [belt, girdle]” LV Exo 29:5

 

“And thou shalt take the garments [H899b beged: a garment, covering], and put upon Aaron the coat [H3801 kethoneth or kuttoneth; a tunic, a shirt -- coat, garment, robe], and the robe [H4598 meil; cloak, coat, mantle, robe] of the ephod [H646 ephod; a girdle; specifically the ephod or high-priest's shoulder- piece], and the ephod, and the breastplate [H2833 choshen: breastpiece, sacred pouch], and gird him with the curious girdle of the ephod:” KJV Exo 29:5

 

The floor length tunic was constructed with a decorative hem that included golden bells and pomegranates. The color of the decorative hem was to be of hyacinth, purple, and scarlet (more about these colors below). The purpose of the bells sounding as Aaron goes in and out of the sanctuary is very interesting; since later bells were placed as at churches and were rang to sound that church would be beginning and people would be entering the church.

 

Pomegranate flowers are mentioned in the Greek Septuagint; however not in the Latin Vulgate or the Masoretic text. Therefore, what the trim actually looked like would differ based on the text you are reading. Also it is very clear in the Greek Septuagint that both the bells and pomegranates are to be golden. The flowers were to be blue, purple and scarlet.

 

“And under the fringe [λῶμᾰ  (lôma); hem, fringe, border of a robe; G3090.1 hem] of the robe [G5267.1 undergarment] below thou shalt make as it were pomegranates of a flowering pomegranate tree, of blue [G5192 ὑάκινθος (huakinthos); the hyacinth or jacinth, some gem of a deep blue color], and purple [G4209 πορφύρα (porphura); the “purple” mussel, that is the red blue color itself], and spun scarlet [G2847 κόκκινος (kokkinos); crimson, scarlet, dyed with Kermes (coccum), the female coccus of the Kermes oak], and fine linen [G1040 βύσσος (bussos); white linen, a fine species of flax] spun, under the fringe of the robe round about: golden [G5552 χρύσεος (chruseos); made of gold] pomegranates of the same shape, and bells [G2965.1 κώδωνας bells; κώδων (kódon) bell] round about between these. A bell by the side of a golden pomegranate, and flower-work on the fringe of the robe round about.  And the sound of Aaron shall be audible when he ministers, as he goes into the sanctuary before the Lord, and has he goes out, that he die not.” Sep Exo 28:29-31

 

“And beneath at the feet of the same tunick [tunicae ] round about, thou shalt make as it were pomegranates, of violet [hyacintho], and purple [purpura], and scarlet [cocco ] twice dyed, with little bells [tintinabulis ] set between: So that there shall be a golden bell and a pomegranate, and again another golden bell and a pomegranate. And Aaron shall be vested with it in the office of his ministry, that the sound may be heard, when he goeth in and cometh out of the sanctuary, in the sight of the Lord, and that he may not die.” DR Exo 28:33-35

 

“deorsum vero ad pedes eiusdem tunicae per circuitum quasi mala punica facies ex hyacintho [iris (plant), sapphire] et purpura [a species of shellfish or mussel, purple] et cocco [he insect, Coccus ilicis, used for producing scarlet dye, a scarlet berry] bis tincto [coloured] mixtis [mixed] in medio [half] tintinabulis [a bell]” LV Exo 28:33

 

“And beneath upon the hem [H7757 shul: skirt (of a robe), hem, skirt, train] of it thou shalt make pomegranates of blue [H8504 tekeleth: the cerulean mussel, i.e. The color (violet) obtained therefrom or stuff dyed therewith -- blue.], and of purple [H713 argaman: purple, red-purple], and of scarlet [H8144 shani: scarlet], round about the hem [H7757 shul: skirt (of a robe), hem, skirt, train] thereof; and bells [H6472 paamon: bell] of gold between them round about: A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about. And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the Lord, and when he cometh out, that he die not.” KJV Exo 28:33-35

 

The first century historian Josephus provides this information regarding the Levitical Priests garment colors:

 

“The vails, too, which were composed of four things, they declared the four elements; for the fine linen was proper to signify the earth, because the flax grows out of the earth; the purple signified the sea, because that color is dyed by the blood of a sea shell fish; the blue is fit to signify the air; and the scarlet will naturally be an indication of fire. Now the vestment of the high priest being made of linen, signified the earth; the blue denoted the sky, being like lightning in its pomegranates, and in the noise of the bells resembling thunder. And for the ephod, it showed that God had made the universe of four [ELEMENTS]; and as for the gold interwoven, I suppose it related to the splendor by which all things are enlightened.” Josephus Antiquities 3.7.6 (183-4)


 Many times we find that our people of Israel carried forward bible tradition usually somewhere in our culture and Granada, Spain carried forward the symbol of the golden pomegranate and scarlet flowers. Pomegranates do vary in color; they can be yellow or scarlet.  The flowers are either scarlet or orange.

Our Christian churches carried forward the bell tradition. 




Picture sources & information:

https://commons.wikimedia.org/wiki/Category:Punica_granatum_flowers#/media/File:Punica_granatum_flower.jpg

https://commons.wikimedia.org/wiki/File:Arms_of_Granada-_Coat_of_Arms_of_Spain_Template.svg

https://commons.wikimedia.org/wiki/File:Saint_lazarus_larnaca_bell.jpg

https://en.wikipedia.org/wiki/Pomegranate

https://www.quora.com/What-is-the-reason-behind-the-national-flower-of-Spain

https://en.wikipedia.org/wiki/Coat_of_arms_of_Bogot%C3%A1#:~:text=Design%20and%20meaning&text=The%20eagle%20is%20an%20imperial,the%20New%20Kingdom%20of%20Granada.

 

The Children of Israel have Decorative Hems

 

According to both the Book of Numbers and Deuteronomy, the children of Israel were to put decorative hem on the edge of their cloak, robe or outer garment. This decorative hem was to be blue and it was to remind us to keep the commandments of our Father in Heaven.

 

Our outer garment is to have this decorative hem and it Strong’s G2440 ‘himation’ in the Greek Septuagint and this same word for used for Jesus’ robe or cloak that the women touched to be healed (see section below). The woman actually touched Jesus’ hem or Strong’s G2899 ‘kraspedon’ in Greek; therefore she touched the hem of his cloak or robe and these same Greek words are used in the verses below in Numbers.

 

“Speak to the children of Israel, and thou shalt tell them; and let them make for themselves fringes [G2899 κράσπεδον [kraspedon]; the fringe, edge] upon the borders [G4419 πτερύγιον (pterugion); a winglet, i.e. (figuratively) extremity (top corner)] of their garments [G2440 ἱμάτιον (himation); ἕννυμι hennumi (to put on); an outer garment, a cloak] throughout their generations: and ye shall put upon the fringes [G2899 κράσπεδον [kraspedon]; the fringe, edge] of the borders a lace of blue [G5191 ὑακίνθινος (huakinthinos); “hyacinthine” or “jacinthine”, that is deep blue]. And it shall be on your fringes, and ye shall look on them, and ye shall remember all the commands of the Lord, and do them: and ye shall not turn back after your imaginations, and after the sight of your eyes in the things after which ye go a whoring; that ye may remember and perform all my commands, and ye shall be holy unto your God.” Sep Num 15:38-40

 

Speak to the children of Israel, and thou shalt tell them I to make to themselves fringes [fimbrias] in the corners [angulos] of their garments [palliorum], putting in them ribands [vittas] of blue [hyacinthinas]:” DR Num 15:38

 

“loquere filiis [children] Israhel et dices ad eos ut faciant sibi fimbrias [fringe, border, edge] per angulos [corner, angle] palliorum [cloak, coverlet] ponentes [put] in eis vittas [band, ribbon] hyacinthinas [iris, sapphire]” LV Num 15:38

 

“Speak unto the children of Israel, and bid them that they make them fringes [H6734 tsitsith: a tassel, lock, fringe] in the borders [H3671 kanaph: wing, extremity] of their garments{[H899b beged: a garment, covering] throughout their generations, and that they put upon the fringe of the borders a ribband [H6616 pathil: cord, thread] of blue [H8504 tekeleth: cerulean mussel, i.e. The color (violet) obtained therefrom or stuff dyed therewith -- blue]” KJV Num 15:38

 

Deuteronomy has the same law but does not mention the color the trim was to be in. Here it is implied that the trim is twisted or maybe braided then put on the hem of an overcoat, cloak, or robe.

 

“Thou shalt make fringes [G4761 twisted; στρεπτά  (streptós); Easily twisted, pliant] on the four borders [G2899 κράσπεδον [kraspedon]; the fringe, edge]] of thy garments [G4018 περιβόλαιον (peribolaion); something thrown around one, a mantle, veil, cloak, covering], with which soever thou mayest be clothed.” Sep Deu 22:12  

 

“Thou shalt make strings [funiculus] in the hem [fimbriis] at the four corners [angulos] of thy cloak [pallii], wherewith thou shalt be covered.” DR Deu 22:12

 

Funiculus [slender rope, cord] in fimbriis [fringe, border, edge] facies [shape, figure] per quattuor angulos [corner, angle] pallii [cloak, coverlet] tui quo operieris [cover]” LV Deu 22:12

 

“Thou shalt make thee fringes [H1434 gedil: twisted threads, fringe, wreath] upon the four quarters of thy vesture [H3682 kesuth: a covering, covering, raiment, vesture], wherewith thou coverest thyself.” KJV Deu 22:12

 

Based on my reading of the above scriptures the Israelites were to wear a decorative hem with twisted ribbon, lace or fringe on their outer garment. The color was to be hyacinthine which the translators say is the color blue. So I looked for oil painting to see what artists thought the Patriarchs and Israelites of the bible wore.  I found many oil paintings without trim on their clothes and many with trim.  I did not find any proof they wore tassels unless it was several of them on their hem and looked more like fringe; there is no artwork showing the Israelites wearing four tassels on their garment.








Picture sources:

Esther https://en.wikipedia.org/wiki/Esther#/media/File:Ester_y_Mardoqueo_escribiendo_la_primera_carta_del_Purim_(Ester,_9-20-21)_-_Aert_de_GELDER_-_Google_Cultural_Institute.jpg

Jeremiah https://en.wikipedia.org/wiki/Jeremiah#/media/File:Rembrandt_Harmensz._van_Rijn_-_Jeremia_treurend_over_de_verwoesting_van_Jeruzalem_-_Google_Art_Project.jpg

King David https://commons.wikimedia.org/wiki/File:Monheim_Town_Hall_1.JPG

Ark of the Covenant https://commons.wikimedia.org/wiki/File:%C3%9Cberf%C3%BChrung_der_Bundeslade_(Umbrien_16_Jh).jpg

 

Garment Decorative Hem Colors

 

The table below indicates the colors mentioned in the verses above and the information found regarding these colors.    I indicate my interpretation of the color in the last column.  All bible translators appear to believe that hyacinth is deep blue; however determining what they actually used to make that color is not easy.  Our Father in Heaven did not actually indicate the colors to be used; HE told them the source they were to use as dye.

 

According to the Greek and Latin hyacinth was to be used for the Israelite’s decorative hems and there is a flower today called Hyacinth; however this flower was not named hyacinth until 1753. The Greek Strong’s states that the jacinth stone may have been used; however the bible translators must not have believed that since the stone color is amber and not blue. The Latin definition indicates an iris flower or a sapphire stone which both of these could be of any color. Josephus tells us that the deep blue was to signify the sky and we do use Azure in our heraldry that is sky colored.  The lapis lazuli stone was available to the ancient and many artifacts have been found that were made of the lapis lazuli stone.  Mary, mother Jesus, is traditionally shown wearing an azure blue robe or cloak using lapis lazuli stone to make the dye.






Sources:

Azure the color of the sky on a clear day, dye from lapis lazuli stone https://en.wikipedia.org/wiki/Azure_(color)

“The flower hyacinth that rose from Hyacinth's blood is said to have had a deep blue hue and an inscription resembling "AI" on its petals, a symbol of sorrow. However, this flower has been identified with another plant, the larkspur, or an iris, rather than what we today call hyacinth.” https://en.wikipedia.org/wiki/Hyacinth_(mythology)#Attributes

Blue https://en.wikipedia.org/wiki/Lapis_lazuli

Lapis ring https://en.wikipedia.org/wiki/Lapis_lazuli#/media/File:Scarab_Finger_Ring_MET_26.7.755_top.jpg

Azure in Heraldry https://en.wikipedia.org/wiki/Azure_(heraldry)

Mary wearing a Blue Azure cloak from lapis lazuli stone https://commons.wikimedia.org/wiki/File:Angelico,_madonna_col_bambino,_pinacoteca_sabauda.jpg

Mary has blue robe in art https://en.wikipedia.org/wiki/Mary,_mother_of_Jesus#Depiction_in_Renaissance_art

“Tyrian purple (Ancient Greek: πορφύρα porphúra; Latin: purpura), also known as Phoenician red, Phoenician purple, royal purple, imperial purple, or imperial dye, is a reddish-purple natural dye. The Phoenicians also made a deep blue-colored dye, sometimes referred to as royal blue or hyacinth purple, which was made from a closely related species of marine snail.” https://en.wikipedia.org/wiki/Tyrian_purple

Purple https://en.wikipedia.org/wiki/Tyrian_purple#/media/File:Empress_Theodora.jpg

Sea Mussel https://en.wiktionary.org/wiki/murex#Latin

Crimson/Scarlet https://en.wikipedia.org/wiki/Kermes_(dye)#/media/File:Weltliche_Schatzkammer_Wienc.jpg

“Kermes is a genus of scale insects in the order Hemiptera. They feed on the sap of evergreen oaks; the females produce a red dye, also called "kermes", that is the source of natural crimson.” https://en.wikipedia.org/wiki/Kermes_(insect)

 

Blue the Symbol of Purity

 

As Josephus stated the blue signified the sky; therefore it signified the heavens.  It is tradition that blue signified purity and to be pure we must follow the commandments of our Father in Heaven.





Column 1 https://chroniclingamerica.loc.gov/lccn/sn83045462/1949-05-25/ed-1/seq-34.pdf

 

Jesus’ Hem

 

Below is the verse that indicates the woman was healed from touching the hem of Jesus’ outer garment (cloak, himation or robe).  This verse does not indicate whether the hem of Jesus’s robe was trimmed or not.  It does indicate that the outer garment had healing powers though; it is possible that it was made from linen or wool which has healing powers.  Plus it is also possible that Jesus just granted her this miracle because she believed. 

 

“And behold a woman who was troubled with an issue of blood twelve years, came behind him, and touched the hem [fimbriam] of his garment [vestimenti] For she said within herself: If I shall touch only his garment [vestimentum], I shall be healed.” DR Mat 9:20-21

 

“et ecce mulier quae sanguinis fluxum patiebatur duodecim annis accessit retro et tetigit fimbriam [fringe, border, edge] vestimenti [clothes, garment, robe] eius dicebat enim intra se si tetigero tantum vestimentum [clothes, garment, robe] eius salva ero” LV 9:20-21

 

“And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem [G2899 κρασπέδου (kraspedon); the fringe, edge, corner, tassel, the embroidered border of a garment] of his garment [G2440 ἱματίου (himation); a cloak; the outer garment, robe]: For she said within herself, If I may but touch his garment [G2440 himation], I shall be whole.” KJV Mat 9:20-21

 

Most all oil paintings show Jesus wearing a blue himation and his inner garment or tunic is scarlet.  Two of the pictures below show Jesus wearing a scarlet himation.  I was able to find a few old pictures of Jesus wearing a decorative trim and they are shown below.  I did not see one old picture of Jesus wearing tassels.



 

Picture source:

c. 900 Jesus wearing Celtic cross (earth symbol) on this head (king of the earth) https://commons.wikimedia.org/wiki/File:Matthew8CodexEgbertiFol22rDetail.jpg

c. 1300 Jesus https://commons.wikimedia.org/wiki/File:Florentinischer_Meister_um_1300_001.jpg

c. 1600 Christ giving blessing https://commons.wikimedia.org/wiki/File:Circle_of_Joos_van_Cleve_Christ_Giving_the_Blessing.jpg

 

Garment Material

 

The law states that we can wear wool and line; however they must never be mixed together to produce a garment.

 

“Thou shalt not wear a mingled garment, woolen [G2053 ἔριον (erion); wool] and linen [G3043 λίνον (linon); linen clothing made from flax] together.” Sep Deu 22:11 

 

Thou shalt not wear a garment that is woven of woollen and linen together.” DR Deu 22:11

 

“non indueris vestimento quod ex lana [wool] linoque [and linen] contextum [weaving] est” LV Deu 22:11

 

“Thou shalt not wear a garment of divers sorts, as of woollen [H6785 tsemer: wool] and linen [G6593 pesheth: flax, linen] together.” KJV Deu 22:11

 

It is actually a health risk to wear a garment of linen and wool mixed together as shown in the picture below.  Both linen and wool worn separately will maintain your health and heal your body.



From http://www.new2torah.com/2011/11/the-power-of-linen/

 

These sites provide more information about the materials we wear today:

https://fashionbi.com/newspaper/the-health-risks-of-toxic-fibers-and-fabrics

https://www.treehugger.com/style/50-surprising-fashion-and-beauty-products-made-from-oil-that-you-probably-use-everyday-even-if-youre-green.html

 

 

Woman are to be Modest

 

The verse below in Timothy tells us women that we should always be modest; wearing descent apparel that does not show off our bodies.  Today many women wear tight pants that show off every curve and ripple of their body and this would be considered not decent appeal.  Plus showing off our cleavage would not be decent apparel.  We should have a sense of shame if our private body parts are exposed or accented in any way. 

 

“In like manner also, that women adorn themselves in modest [G127 aidós); a sense of shame, bashfulness, i.e. (towards men), modesty or (towards God) awe -- reverence, shamefacedness] apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works.” KJV 1 Tim 2:9-10

 

“In like manner women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire” DR 1 Tim 2:9

 

“similiter et mulieres in habitu ornato cum verecundia [feeling shame, shamefaced, bashful, shy, modest] et sobrietate ornantes se non in tortis crinibus aut auro aut margaritis vel veste pretiosa” LV 1 Tim 2:9

 

Himation

 

A himation is a rectangular cloak of linen or wool, worn in Ancient Greece, usually over a chiton (tunic).  The Greek Septuagint used the words Himation and Chiton in the original writings (verses above).



Picture Sources:

https://commons.wikimedia.org/wiki/File:Triptolemus_Yale_Louvre_G368.jpg

https://commons.wikimedia.org/wiki/File:0585_-_Archaeological_Museum,_Athens_-_Parva_Herculanensis_-_Photo_by_Giovanni_Dall%27Orto,_Nov_10_2009_(1).jpg

 

Cloak

 

In ancient times a cloak was worn by both men and women.  It is the shape of a bell when worn.  The word cloak and the word clock are both of Proto-Celtic origin from the word ‘klokkos’ meaning bell.  Reflected below is the Etymology of both words:

 

Cloak “From Middle English cloke, from Old Northern French cloque (“travelling cloak”), from Medieval Latin clocca (“travelers' cape, literally “a bell”, so called from the garment’s bell-like shape”), of Celtic origin, from Proto-Celtic *klokkos-, ultimately imitative.” From https://en.wiktionary.org/wiki/cloak#English

 

Clock “c. 1350–1400, Middle English clokke, clok, cloke, from Middle Dutch clocke (“bell, clock”), from Old Northern French cloque (“bell”), from Medieval Latin clocca, probably of Celtic origin, from Proto-Celtic *klokkos (“bell”) (compare Welsh cloch, Old Irish cloc), either onomatopoeic or from Proto-Indo-European *klek- (“to laugh, cackle”)” From https://en.wiktionary.org/wiki/clock#English

 

The pictures below reflect the royal line wearing cloaks of various shades of the azure color of blue.



Picture sources:

https://commons.wikimedia.org/wiki/Category:Marriage_in_medieval_miniature#/media/File:Marriage_of_Bohemond_I_and_Constance_-_Chronique_d'Ernoul_et_de_Bernard_le_Tr%C3%A9sorier_(late_15th_C),_f.170_-_BL_Royal_MS_15_E_I.jpg

https://commons.wikimedia.org/wiki/File:Portrait_of_Charles_IX.jpg

https://commons.wikimedia.org/wiki/File:Mollien.jpg

 

The link below explains how to make a cloak and shows old pictures of cloaks:

http://www.cardinal-creations.com/projects/laurel-cloak

 

Keep watch with your Himation on

 

Blessed are those who are ready for Jesus’ return and keeps there himation or cloak on. 

 

“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments [G2440  ἱμάτια (himation); an outer garment, a cloak, robe] on, that he may not go about naked [G1131 γυμνὸς (gumnos); naked, poorly clothed] and be seen exposed [G808 (aschémosuné); unseemly behavior, unseemliness, indecency, shame, nakedness, an indecent (lewd) act]!” ESV Rev 16:15

 

Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.” DR Rev 16:15

 

“ecce venio sicut fur beatus qui vigilat et custodit vestimenta [clothes, garment, robe]  sua ne nudus [unclothed, nude, naked] ambulet et videant turpitudinem [indecency shamefulness, disgrace, dishonor] eius” LV Rev 16:15


Conclusion

 

Today’s styles at the store do not always have a decorative hem and in fact it is sometimes hard to find.  It is pretty easy though to find trim with some blue in it to sew on to your garments though.  I have added trim to several of my dresses so they are trimmed for church and feast days.  I would love to have more blouses with decorative trim.  I would also like to make myself a cloak of wool with trim.  I do believe it would help in remembering to always follow the commandments of our Father in Heaven.  So do trim your clothes and be modest!


Tuesday, September 15, 2020

Adam White & Ruddy

 

Caucasians refer to them self as white people today; however, in the past they referred to their completion as ruddy.  The English word ‘ruddy’ comes from the old English root word ‘rud’ which means ‘redness’.  Ruddy is an adjective to describe the face, fire, or the sky.  The old English word ‘rud’ is a noun that means redness or blush and used as a verb means ‘to become red’. The old English word ‘rud’ comes from the Proto-Germanic word rudāną which means ‘to be red’.



1919 Painting of Adam

 

Adam was created from the dust of the red ground.  The word ‘adam’ comes from the block Hebrew word aw-dawm (H120) which means ruddy.  Adam originates from the block Hebrew word adom (H119) meaning to be red (ruddy), to show blood in the face, to flush or turn rosy.  Therefore according to the block Hebrew Adam was formed from red soil.

 

And the Lord God formed man [ha·'a·dam, H120 same as Adam] of the dust of the ground [ha·'a·da·mah, soil (from its general redness)], and breathed into his nostrils the breath of life; and man [ha·'a·dam, H120 Adam] became a living soul.” KJV Gen 2:7

 

 

The Latin Vulgate shows that Adam was a man formed from mud or slime from the earth.  The Douay Rheims bible that was translated from the Latin Vulgate chose the word slime that typically comes from bitumen which comes from a burning flame.  This implies that Adam’s face or countenance was made red.

 

“And the Lord God formed man of the slime [Soft, moist earth or clay, with an adhesive quality like bitumen that is burning with bright flame] of the earth: and breathed into his face the breath of life, and man became a living soul.” DR Gen 2:7

 

“formavit igitur Dominus Deus hominem [from hemo; earthling or earth (soil) man] de limo [mud, slime] terrae [dry land, earth, soil] et inspiravit [breath, blow] in faciem [face, countenance, visage] eius spiraculum vitae et factus est homo in animam viventem” LV Gen 2:7

 

The ancient Greek implies man’s face with a heap of lose dirt.  It was loose dirt that was poured into a heap. It does not indicate the color. 

 

“And God formed the man [G444 ἄνθρωπος (anthrōpos); two words ‘aner’ man & ‘ops’ face, manfaced] of dust [G522 χόος (choos); a heap (as poured out), lose dirt] of the earth [G1093 γῆ (gē); the earth, soil, land], and breathed upon his face the breath of life, and the man became a living soul.” Sep Gen 2:7 

 

Based on this verse we know that Adam was created with a red face. We are told in the verse below that Adam was made with in the image of our Father in Heaven and our Father gave Adam his name which means ruddy (H119 adom above).

 

This is the genealogy of men in the day in which God made Adam; in the image of God he made him: male and female he made them, and blessed them; and he called his name Adam, in the day in which he made them.” Sep Gen 5:1-2

 

The bible tells us that Noah was a perfect representation of his race and the Book of Noah tells us that he was white and red as a rose.

 

But Noe found grace before the Lord God. And these are the generations of Noe. Noe was a just man; being perfect in his generation [genea; race, stock, family], Noe was well-pleasing to God. And Noe begot three sons, Sem, Cham, Japheth.” Sep Gen 6:9-11

 

And his body was white as snow and red as the blooming of a rose and the hair of his head and his long locks were white as wool, and his eyes beautiful.” The Book of Noah 106

 

King David was a direct descendant of both Adam and Noah and his face or countenance was described as red or ruddy.

And he sent and fetched him: and he was ruddy [G4449 πυῤῥάζω (purrhazō): I am red, fire-colored], with beauty of eyes, and very goodly to behold. And the Lord said to Samuel, Arise, and anoint David, for he is good.” Sep 1Sa 16:12 

 

“He sent therefore and brought him Now he was ruddy [rufus] and beautiful to behold, and of a comely face. And the Lord said: Arise, and anoint him, for this is he.” DR 1 Sa 16:12

 

“misit ergo et adduxit eum erat autem rufus [red, reddish, ruddy] et pulcher aspectu decoraque facie et ait Dominus surge ungue eum ipse est enim” LV 1 Sa 16:12

 

“And he sent, and brought him in. Now he was ruddy [H132 admoni; red, ruddy], and withal of a beautiful countenance, and goodly to look to. And the Lord said, Arise, anoint him: for this is he.” KJV 1 Sa 16:12

 

Here are two more verses describing King David with a ruddy countenance and white skin just as Noah was described.

 

And Goliath saw David, and despised him; for he was a lad, and ruddy, with a fair countenance.” Sep 1Sa 17:42 

 

Thou shalt sprinkle me with hyssop, and I shall be purified: thou shalt wash me, and I shall be made whiter than snow.” Sep Psa 51:7 

 

Here are two more verses describing Israelites as white and ruddy:

 

My kinsman is white and ruddy, chosen out from myriads.” Sep Son 5:10 

 

Her Nazarites were made purer than snow, they were whiter than milk, they were purified as with fire, their polishing was superior to sapphire stone.” Sep Lam 4:7 

 

The only race that is considered white with a ruddy face is the Caucasian race.  Caucasians have sunburnt faces, blush and rosy red checks.  Mongoloids and Asians have always been known to have yellow skin.  The dark skinned Asian Indian state they are ‘red man’ but they come from Asians where they are known as ‘yellow man’ and not the true ‘red man’.

 

More information here http://realhistoryww.com/world_history/ancient/Misc/Races/The_races.htm


The Phoenicians also referred to themselves as ‘blood red’ and identified themselves as being red.

 

“Both the 9th and 11th editions of the Encyclopedia Britannica, in the article “Phoenicia”, explain that the word is properly derived from φοινς (phoinos), as any Greek scholar should find plainly evident. Liddell & Scott define φοινς as “blood-red”. I must assert that term is therefore a Greek translation of the Hebrew adam (Strong’s #’s 119-122), which the Israelites consistently used to describe themselves throughout their own books written during this same period!” from https://christogenea.org/essays/classical-biblical-records-identifying-phoenicians

 

 

Wiktionary shows the Greek word φοῖνῐξ• phoenix means either purple or crimson.  Crimson is a blue red color like blood is.

 

Early Americans referred to themselves as having ruddy skin and that it was a sign of good health. Below are newspaper articles about having ruddy skin.

 

1918 Ruddy Skin is Healthy

Column 2 http://chroniclingamerica.loc.gov/lccn/sn85042243/1918-04-11/ed-1/seq-3.pdf


1908 All Men Desire Ruddy Skin

Column 2 http://chroniclingamerica.loc.gov/lccn/sn83030214/1908-03-29/ed-1/seq-37.pdf



1903 – Caucasian Ruddy skin verses Turkish

From column 2 http://chroniclingamerica.loc.gov/lccn/sn83030214/1903-05-13/ed-1/seq-3.pdf



According to the 1856 news printed in America it was Healthy to have Ruddy Skin

Column 6 http://chroniclingamerica.loc.gov/lccn/sn84026752/1856-04-03/ed-1/seq-3.pdf



Our Caucasian ancestor’s referred to themselves as white as snow with a rosy, ruddy, or red face.  We are the one and only ‘red man’.  We use to do more outside or farm work where our skin would even be redder looking from day to day and glow with radiance. The other races must admire our rosy cheeks therefore blush was invented.  To be ruddy is the look of good health.





Monday, May 11, 2020

Who are the Gentiles?


Today many people assert the word ‘gentiles’ means a person of ‘non-Jewish’ origin.  To know for sure what this word ‘gentiles’ means we must go back to the original language to see the original words used and identify how the word ‘gentiles’ was used in each sentence.  Performing a one word study is always important when identifying what a word really means. Only then will we have a clear understanding what the word ‘gentiles’ means and understanding the definition of this word as used in our bible.




First though lets identify how the word ‘gentiles’ got into our bibles since it is a Latin word.  The Latin Vulgate Bible was translated from the old Latin Bible by Jerome in 382 AD and it used the word ‘gentiles’ or a form of the word ‘gentiles’. Then later when the bible was translated into English from Latin translators continued to use the word ‘gentiles’ in their English versions.  For example in 1535 when William Tyndale translated the bible into English he used the word ‘gentiles’ or a form of this word 80 times.

Tyndale used the word ‘gentiles’ in his translation spelt as follows:  gentyls, gentyles, gentyll, gentylls, and gentyle. The first time he uses this word is in reference to Noah’s son Japheth’s descendant as follows:

Of these came the Iles of the gentylls in there contres every man in his speach kynred and nation.” Tyndale Bible Genesis 10:5

"ab his divisae sunt insulae gentium in regionibus suis unusquisque secundum linguam et familias in nationibus suis" Latin Vulgate Genesis 10:5

The Douay–Rheims Bible translated by 1610 from the Latin Vulgate also used the word ‘gentiles’ in this verse:

“By these were divided the islands of the Gentiles in their lands, every one according to his tongue and their families in their nations.” DR Gen 10:5

Both translators are stating in this verse that they think that Japheth’s descendants are to be considered ‘gentiles’.  So if we are to use the definition asserted today this would mean that Japheth’s descendants should be considered ‘non-Jews’.  However this definition does not make sense since Jews did not exist at the time of Japheth’s life and in fact the word ‘Jew’ is never mentioned in the first five books of the bible referred to as the laws of Moses. 

If you study this link https://studybible.info/compare/Genesis%2010:5 that contains many different translations of the verse Genesis 10:5 you will see that 28 versions show the word ‘gentiles’ was used and of this same verse 26 versions used the word ‘nation’ instead.  Here is an example of the word ‘nation’ being used instead of the word ‘gentiles’.

Of these were the isles of the nations divided in their lands, every one after his tongue, after their families, in their nations.”  ASV Gen 10:5

So why did some translators choose the word ‘gentiles’ and some used the word ‘nations’?  We must look further to identify what this word ‘gentiles’ means.

Definitions of Gentiles and Nations

Let us look at the definitions of the words ‘gentiles’ and the word ‘nations’ to see what can be learned. Since both of these English words originate from Latin words, here are the original Latin definitions.




Both definitions refer to a person’s race, family, clan, or tribe.
Sources:

In the Original Language

Now let’s look at the original words used in the Greek, Latin, and block Hebrew versions of the bible. 

The Greek word Ethnos

The 1844 Brenton Septuagint, that was translated from the Greek Septuagint and was in use during the time our Savior Jesus Christ lived, translated the Greek word ‘ethnos’ into the word ‘gentiles’.  In this verse the word nations is also translated from the Greek word ‘ethnos’.

“From these were the islands of the Gentiles [G1484 ethnos; race, people, nation; the nations, heathen world, Gentiles] divided in their land, each according to his tongue, in their tribes and in their nations [G1484 ethnos; race, people, nation; the nations, heathen world, Gentiles].” Sep Gen 10:5 

Our English word ethnic comes from the Greek word ‘ethnos’.  The English word ‘ethnic’ means ‘of or relating to a group of people having common racial, ancestral, national, religious or cultural origins’. Notice the word ‘ethnic’ has a very similar meaning as the words ‘gentiles’ and ‘nation’ above.

The Latin word Gentium


The Tyndale Bible, Douay–Rheims Bible and others translated the Latin word ‘gentium’ into the word ‘gentiles’.  Gentium is the plural form of the word ‘gens’. The English word ‘Genesis’ is also derived from the Latin word ‘gens’.

“By these were divided the islands of the Gentiles [gentium; clan, tribe, family ] in their lands, every one according to his tongue and their families in their nations [nationibus}.” DR Gen 10:5

“ab his divisae sunt insulae gentium in regionibus suis unusquisque secundum linguam et familias in nationibus suis’ LV Gen 10:5

Gens Definition


Below is the definition of the word of gentium which is a plural form of the word gens.





Therefore the Latin word ‘gens’ has the same definition as the words nation, ethnic, and gentiles.  They all refer to a tribe of people with the same genes or ancestry.  Even though the 4th definition above reflects gentiles, we will see that cannot be the definition in the next section below since Rebecca did not give birth to two gentiles.

The Block Hebrew word Goy


Using the block Hebrew version of the bible both the words ‘Gentiles’ and ‘nations’ was translated from the word ‘goy’.  Therefore notice that both the Brenton Septuagint and the King James Bible translators preferred the Latin Vulgate original words.  I believe this is because the KJV was translated actually from the Latin Vulgate.

“By these were the isles of the Gentiles [H1471 goy; nation, people] divided in their lands; every one after his tongue, after their families, in their nations [H1471 goy; nation, people].” KJV Gen 10:5

Two Gentiles, Nations, or ‘Non-Jews’ in Rebekah’s Womb?


As seen above the word ‘gentiles’ was translated from the Greek word ‘ethnos’, Latin word ‘gentium’ that is plural form of ‘gens’ and the block Hebrew word ‘goy’.  If these words really mean ‘non-Jew’ that would mean that in Genesis our Father in Heaven told Rebecca that she would give birth to two ‘non-Jews’.

“And the Lord said to her, There are two nations [G1484 ethnos; race, people, nation; the nations, heathen world, Gentiles] in thy womb, and two peoples shall be separated from thy belly, and one people shall excel the other, and the elder shall serve the younger.” Sep Gen 25:23 

“And he answering said: Two nations [gentes gens; meaning tribe, people, nations] are in thy womb, and two peoples shall be divided out of thy womb, and one people shall overcome the other, and the elder shall serve the younger”. DR Gen 25:23

“qui respondens ait duae [two] gentes [gens; meaning tribe, people, nations] in utero tuo sunt et duo populi ex ventre tuo dividentur populusque populum superabit et maior minori serviet” LV Gen 25:23

“And the Lord said unto her, Two nations [H1471 goy; nation, people] are in thy womb, And two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.” KJV Gen 25:23


Rebecca gave birth to Jacob and Esau.  Esau was the elder and his tribe became known as Edom or the Edomites.  Jacob was the younger who was surnamed Israel and his descendant became known as the 12 tribes of Israel who were also called Israelites.  This verse shows that the definition of ‘non-Jew’ does not work here either and the best word for these verses is ‘nation’.

Isaac is the Holy Seed


According to the book of Jubilees Isaac was chosen to be the Holy Seed and he was not to be reckoned with the Gentiles.  His Holy Seed line was chosen to be the ancestry of Jesus Christ.

“And Abraham circumcised his son on the eighth day: he was the first that was circumcised according to the covenant which is ordained for ever. And in the sixth year of the fourth week we came to Abraham, to the Well of the Oath, and we appeared unto him [as we had told Sarah that we should return to her, and she would have conceived a son.  And we returned in the seventh month, and found Sarah with child before us] and we blessed him, and we announced to him all the things which had been decreed concerning him, that he should not die till he should beget six sons more, and should see (them) before he died; but (that) in Isaac should his name and seed be called [probably called out, invited, summoned] And (that) all the seed of his sons should be Gentiles, and be reckoned with the Gentiles; but from the sons of Isaac one should become a holy seed, and should not be reckoned among the Gentiles. For he should become the portion of the Most High, and all his seed had fallen into the possession of God, that it should be unto the Lord a people for (His) possession above all nations and that it should become a kingdom and priests and a holy nation.” http://www.sacred-texts.com/bib/jub/jub37.htm

I realize that the book of Jubilees is apocrypha and it should only be used if it agrees with the bible.  Jubilees in agreement with the bible and just provides additional information.  Besides it was men who decided which books belong in the bible and which ones do not.  This verse in Genesis reflects that Isaac’s seed would be the called out ones.

“But God said to Abraam, Let it not be hard before thee concerning the child, and concerning the bondwoman; in all things whatsoever Sarrha shall say to thee, hear her voice, for in Isaac shall thy seed be called [G3564 kaleō; I call, summon, invite].” Sep Gen 21:12 

Abraham did have six more sons, as stated in Jubilees, which were to be reckoned with the gentiles. They were his sons that were birthed by Keturah.

Abraham took another wife, whose name was Keturah. She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.” ESV Gen 25:1

What do Japhetic and Keturah’s Sons have in Common?


In both cases Japhetic and Keturah’s sons were not chosen to be the holy seed line.  Noah’s son Shem was chosen for the holy seed line instead of Japhetic and Isaac was chosen to be the holy seed line instead of Keturah’s sons.





Picture sources:

Who is the Holy Seed Line?


The bible reflects many times that Israel is our Father in Heaven’s chosen people that he made a covenant with and took them for a possession.  Not once does the bible reflect that the Jews are HIS chosen and holy people.  Therefore, the definition of the word Gentiles again cannot mean ‘non-Jews’. 

“For thou art a holy people to the Lord thy God; and the Lord thy God chose thee to be to him a peculiar people beyond all nations that are upon the face of the earth.” Sep Deu 7:6

“For the LORD has chosen Jacob for himself, Israel as his own possession.” ESV Psa 135:4

“Blessed be the Lord thy God, who has taken pleasure in thee, to set thee upon the throne of Israel, because the Lord loved Israel to establish him for ever; and he has made thee king over them, to execute judgment with justice, and in their causes.” Sep 1Ki 10:9 

“I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.” ESV Rom 11:1

“For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.” ESV Heb 8:10



Gentiles of the New Testament


The New Testament continues to use the same words as the Old Testament; gentiles, gentium, gentes, and ethnos plus they also refer to Greeks from Hellen as Gentiles. These Greeks from Hellen were people that were related to the Israelites but were not the Holy Seed line.

This verse in Luke most translators used the word Gentiles and some used the word nations (see https://biblehub.com/luke/2-32.htm).  This is in reference to Christ be a light to the Gentiles.

“A light to the revelation of the Gentiles [gentium; clan, tribe, family ], and the glory of thy people Israel.” DR Luke 2:32

“lumen ad revelationem gentium et gloriam plebis tuae Israhel” LV Luke 2:32

“A light for revelation to the Gentiles [G1484 ethnos; a race, people, nation; the nations, Gentiles], And the glory of thy people Israel.” ASV Luke 2:32

The above verse in Luke is the fulfillment of a verse in Isaiah where it was prophesied that Christ would be a light to the Gentiles or ethnos who were the dispersion of Israel.  In this verse Gentiles would refer to the tribes of Israel who had been taken captive by the Assyrians previously and were no longer living in the Promised Land.

“And he said to me, It is a great thing for thee to be called my servant, to establish the tribes of Jacob, and to recover the dispersion of Israel: behold, I have given thee for the covenant of a race, for a light of the Gentiles [G1484 ethnos; race, people, nation; the nations, heathen world, Gentiles], that thou shouldest be for salvation to the end of the earth.” Sep Isa 49:6  

“And he said: It is a small thing that thou shouldst be my servant to raise up the tribes of Jacob, and to convert the dregs of Israel. Behold, I have given thee to be the light of the Gentiles [gentium; clan, tribe, family ], that thou mayst be my salvation even to the farthest part of the earth.” DR Isa 49:6

“et dixit parum est ut sis mihi servus ad suscitandas tribus Iacob et feces Israhel convertendas dedi te in lucem gentium ut sis salus mea usque ad extremum terrae” LV Isa 49:6


“And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles [[H1471 goy; nation, people], that thou mayest be my salvation unto the end of the earth.” KJV Isa 49:6


Here in John most translators used the Greek translation and translated the word ‘Hellen’ to the word Greek which referred to the people who were natives of Hallas or Hellen. Others used the Latin Vulgate and translated the word ‘gentitium’ to the word Gentiles. (see https://biblehub.com/john/7-35.htm)

“The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks [G1672 Hellén; a Greek, inhabitant of Hellas,  a name for a Gentile], and teach the Greeks [G1672 Hellén; a Greek, inhabitant of Hellas,  a name for a Gentile]?” ASV John 7:35

“The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles [gentium; clan, tribe, family ], and teach the Gentiles?” DR John 7:35

“dixerunt ergo Iudaei ad se ipsos quo hic iturus est quia non inveniemus eum numquid in dispersionem gentium iturus est et docturus gentes LV John 7:35

“Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?” KJV John 7:35

Here in Acts they circumcised a Gentile because he was of the same genes according to the Latin.  According to the Greek they circumcised a Greek from Hellen that was considered a Gentile.

“Him would Paul have to go forth with him; and he took and circumcised him because of the Jews [G2453 Ioudaios; Judean from the word G2455 Ioudas; Judah] that were in those parts: for they all knew that his father was a Greek [G1672 Hellén; a Greek, inhabitant of Hellas, a name for a Gentile].” ASV Acts 16:3

“Him Paul would have to go along with him: and taking him he circumcised him, because of the Jews [Iudaeos; from Judah] who were in those places. For they all knew that his father was a Gentile [gentilis; belonging to the same family or gens].” DR Acts 16:3

“hunc voluit Paulus secum proficisci et adsumens circumcidit eum propter Iudaeos qui erant in illis locis sciebant enim omnes quod pater eius gentilis esset” LV Acts 16:3

Here in Revelation most translators used the word ‘nations’ instead of the word ‘gentiles’. (see https://biblehub.com/revelation/16-19.htm)

“And the great city was divided into three parts, and the cities of the nations [G1484 ethnos; a race, people, nation; the nations, Gentiles] fell: and Babylon the great was remembered in the sight of God, to give unto her the cup of the wine of the fierceness of his wrath.” ASV Rev 16:19

“And the great city was divided into three parts; and the cities of the Gentiles [gentium; clan, tribe, family ] fell. And great Babylon came in remembrance before God, to give her the cup of the wine of the indignation of his wrath.”  DR Rev 16:19

“et facta est civitas magna in tres partes et civitates gentium ceciderunt et Babylon magna venit in memoriam ante Deum dare ei calicem vini indignationis irae eius” LV Rev 16:19

Here in Revelation the word ‘nations’ is always used.  (see https://biblehub.com/revelation/21-24.htm and https://biblehub.com/revelation/21-26.htm)

“And the nations [G1484 ethnos; a race, people, nation; the nations, Gentiles] shall walk amidst the light thereof: and the kings of the earth bring their glory into it. And the gates thereof shall in no wise be shut by day (for there shall be no night there): and they shall bring the glory and the honor of the nations [G1484 ethnos; a race, people, nation; the nations, Gentiles] into it:” ASV Rev 21:24-26

“And the nations [gentes gens; meaning tribe, people, nations] shall walk in the light of it: and the kings of the earth shall bring their glory and honour into it. And the gates thereof shall not be shut by day: for there shall be no night there. And they shall bring the glory and honour of the nations [gentium; clan, tribe, family] into it.” DR Rev 21:24-26

“et ambulabunt gentes per lumen eius et reges terrae adferent gloriam suam et honorem in illam et portae eius non cludentur per diem nox enim non erit illic et adferent gloriam et honorem gentium in illam” LV Rev 21:24-26

Conclusion


In summary and according to our bible gentiles are descendants of Adam that were not chosen to be the Holy Seed line and were scattered away.  In other words we could say the gentiles are a race of people that have the same genes as Judah; however they were not chosen to carry the holy seed line of Jesus Christ.

Scripture shows that no matter which language was used, the Gentiles were people of the same genes meaning they were the same race.  The word Gentiles was used to define Japhetic, Keturah’s sons and the 10 tribes of Israel that were not chosen to be the holy seed line and the genealogies in Chronicles does reflect that all of them were related and shared the same most recent common ancestor being Noah.  I was an able to find a verse in the bible that stated the Gentiles were of a different race or genes.

I do realize that many people that attend church believe that the Jews are Israel; however, nowhere does the bible state that either.  The word Jews in the bible normally refers to Judeans which means a citizen of Judah; each time the word ‘Jew’ is use it must be looked up and verified for actual meaning.

For more information about our Father in Heaven’s chosen people, please see this page https://ephraimamerica.blogspot.com/2018/08/who-are-israelites-today.html