Our Father in Heaven promised the Scepter will not depart
from Judah; therefore, it must to be ongoing today. Before He promised the scepter to Judah, kings
were promised to Abraham and Sarah.
“Then Abram fell on his face. And God said to
him, “Behold, my covenant is with you, and you shall be the father of a multitude
of nations. No longer shall your name be called Abram, but your name shall
be Abraham, for I have made you the father of a multitude of nations. I
will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. And I will
establish my covenant between me and you and your offspring after you
throughout their generations for an everlasting covenant, to be God to
you and to your offspring after you.” ESV Gen 17:3-7
“And God said to Abraham, “As for Sarai your
wife, you shall not call her name Sarai, but Sarah shall be her name. I will
bless her, and moreover, I will give you a son by her. I will bless her, and she
shall become nations; kings of peoples shall
come from her.”” ESV Gen 17:15-16
So, Abraham and Sarah must
today have descendants that established many nations since this covenant was to
be everlasting. Plus, they would have had
many kings come from their offspring.
Below is a collection of documentation focusing on who
peopled the land of Ireland and Scotland and how the throne of David came to be
first in Ireland and then Scotland and then England.
Promises and Prophecy
First let us review the bible verses regarding the promises
and prophecies made to the royal line of Judah and his descendant King David. Judah is a descendant of Abraham and Sarah and
was chosen to continue the Holy Royal Line.
When Jacob Israel was on his death bed, he gave his sons
their blessings that were to be present in the end times.
“Then Jacob called his sons and said, “Gather
yourselves together, that I may tell you what shall happen to you in days to
come [H319 achariyth; the
last or end].””
ESV Gen 49:1
Judah’s blessing was to be the royal line of kings and
queens, including Jesus Christ.
“The scepter
shall not depart from Judah, nor the ruler's staff from between his
feet, until tribute comes to him; and to him shall be the obedience of the
peoples.” ESV
Gen 49:10
Nathan the prophet told King David that his throne would be
forever. While the David was King in
Jerusalem, Nathan stated that his people would be planted in their own place –
that cannot be Jerusalem since that is where the promise was made.
“Now, therefore, thus you shall say to my
servant David, ‘Thus says the LORD of hosts, I took you from the pasture, from
following the sheep, that you should be prince over my people Israel. And
I have been with you wherever you went and have cut off all your enemies from
before you. And I will make for you a great name, like the name of the great
ones of the earth. And I will appoint a place for my people Israel and
will plant them, so that they may
dwell in their own place and be disturbed no more. And violent men shall
afflict them no more, as formerly, from the time that I appointed judges
over my people Israel. And I will give you rest from all your enemies.
Moreover, the LORD declares to you that the LORD will make you a house.
When your days are fulfilled and you lie down with your fathers, I will raise
up your offspring after you, who shall come from your body, and I will
establish his kingdom. He shall build a house for my name, and I will
establish the throne of his kingdom forever. I
will be to him a father, and he shall be to me a son. When he commits iniquity,
I will discipline him with the rod of men, with the stripes of the sons of
men, but my steadfast love will not depart from him, as I took it from
Saul, whom I put away from before you. And your house and your kingdom
shall be made sure forever before me. Your
throne shall be established forever.’”
In accordance with all these words, and in accordance with all this vision,
Nathan spoke to David.” ESV 2Sa 7:8-17
Our Father in Heaven’s covenant (promise) with King David in
the book of Jeremiah:
““Behold, the days are coming, declares the
LORD, when I will fulfill the promise I made to the house of Israel and
the house of Judah. In those days and at that time I will cause a
righteous Branch to spring up for David, and he shall execute justice and
righteousness in the land. In those days Judah will be saved, and Jerusalem
will dwell securely. And this is the name by which it will be called: ‘The LORD
is our righteousness.’ “For thus says the LORD: David shall never lack a man to sit on the throne of the
house of Israel, and the Levitical priests shall never lack a
man in my presence to offer burnt offerings, to burn grain offerings, and to
make sacrifices forever.”
The word of the LORD came to Jeremiah: “Thus
says the LORD: If you can break my covenant with
the day and my covenant with the night, so that day and night will not
come at their appointed time then also my covenant with David my servant may be
broken, so that he shall not have a son to reign on his throne, and my
covenant with the Levitical priests my ministers. As the host of heaven
cannot be numbered and the sands of the sea cannot be measured, so I will
multiply the offspring of David my servant, and the Levitical priests who
minister to me.”
The word of the LORD came to Jeremiah:
“Have you not observed that these people are saying, ‘The LORD has rejected the
two clans that he chose’? Thus they have despised my people so that they are no
longer a nation in their sight. Thus says the LORD: If I have not established my covenant with day and night
and the fixed order of heaven and earth, then I will reject the
offspring of Jacob and David my servant and will not choose one of his offspring
to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore
their fortunes and will have mercy on them.”” ESV
Jer 33:14-26
Every day that we witness a new morning and the sunset,
we can be sure that there is a descendant of King David on the throne and that
descendants of the Levites are teaching the word of God.
Many people believe the King of the throne today is Jesus;
however, when he returns to take the throne, there will be no sun or moon. The promise above included King David’s seed or offspring that would rule until Jesus
returns.
“And the city has no
need of sun or moon to shine on it, for the glory of God gives it
light, and its lamp is the Lamb. By its light will the nations walk, and
the kings of the earth will bring their glory into it, and its gates will
never be shut by day—and there will be no night there.” ESV Rev 21:23-25
“No longer will there be anything accursed,
but the throne of God and of the Lamb will be in it, and his servants will
worship him. They will see his face, and his name will be on their
foreheads. And night will be no more.
They will need no light of lamp or sun,
for the Lord God will be their light, and they will reign forever and ever.” ESV Rev 22:3-5
Jesus is referred to as the King of Kings and Lord of Lords;
therefore, there must be other Kings and Lords today.
“I charge you in the presence of God, who
gives life to all things, and of Christ Jesus, who in his testimony before
Pontius Pilate made the good confession, to keep the commandment unstained and
free from reproach until the appearing of our Lord Jesus Christ, which he will
display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, who alone has
immortality, who dwells in unapproachable light, whom no one has ever seen or
can see. To him be honor and eternal dominion. Amen.” 1Ti 6:13-16
“They will make war on the Lamb, and the Lamb
will conquer them, for he is Lord of lords [G2962kurios; Lord, master, Lord's, sir, masters, owner] and King of kings [G935 basileus; a sovereign, king,ruler], and those with him are called and chosen and faithful.” ESV Rev 17:14
“On his robe and on his thigh he has a name
written, King of kings and Lord of lords.” ESV Rev 19:16
According to the bible there are ‘kings of the earth’. They are mentioned many times. Here are examples that even show that during
the ‘end times’ of Revelation, there will be kings of the earth.
“Kings of the
earth and all peoples, princes
and all rulers of the earth!” ESV Psa
148:11
“He said, “Yes.” And when he came into the
house, Jesus spoke to him first, saying, “What do you think, Simon? From whom
do kings of the earth take toll or tax? From their sons or from
others?”” ESV
Mat 17:25
“And I saw the beast and the kings of
the earth with their armies
gathered to make war against him who was sitting on the horse and against his
army.” ESV Rev 19:19
“By its light will the nations walk, and the kings of the earth
will bring their glory into it.” ESV Rev 21:24
Ezekiel prophecy regarding Judah’s scepter states the survivors
of Israel will be scattered. A tender
twig will be planted, the verse implies elsewhere on a high and lofty mountain.
“Then the word of the LORD came to me: “Say
now to the rebellious house, Do you not know what these things mean? Tell
them, behold, the king of Babylon came to Jerusalem, and took her king and her
princes and brought them to him to Babylon. And he took one of the
royal offspring and made a covenant with him, putting him under oath (the chief
men of the land he had taken away), that the kingdom might be humble and
not lift itself up, and keep his covenant that it might stand. But he
rebelled against him by sending his ambassadors to Egypt, that they might give
him horses and a large army. Will he thrive? Can one escape who does such
things? Can he break the covenant and yet escape? “As I live, declares
the Lord GOD, surely in the place where the king dwells who made him king,
whose oath he despised, and whose covenant with him he broke, in Babylon he
shall die. Pharaoh with his mighty army and great company will not help
him in war, when mounds are cast up and siege walls built to cut off many lives.
He despised the oath in breaking the covenant, and behold, he gave his hand and
did all these things; he shall not escape. Therefore thus says the Lord
GOD: As I live, surely it is my oath that he despised, and my covenant that he
broke. I will return it upon his head. I will spread my net over him, and he
shall be taken in my snare, and I will bring him to Babylon and enter into
judgment with him there for the treachery he has committed against
me. And all the pick of his troops shall fall by the sword, and the
survivors shall be scattered to every wind, and you shall know that I am
the LORD; I have spoken.” Thus says the Lord GOD: “I myself will take
a sprig from the lofty top of the cedar and will set it out. I will break off
from the topmost of its young twigs a tender one [king’s
daughter-
Teia Tephi], and I myself will plant it [at Tara] on a high and lofty mountain. On the
mountain height of Israel will I plant it, that it may bear branches and
produce fruit and become a noble cedar. And under it will dwell every kind of bird;
in the shade of its branches birds of every sort will nest. And all the
trees of the field shall know that I am the LORD; I bring low the high tree,
and make high the low tree, dry up the green tree, and make the dry tree
flourish. I am the LORD; I have spoken, and I will do it.”” ESV Eze 17:11-24
History reflects
that the tender young twig was Tea Tephi, who was planted in Ireland fulfills
this prophecy. More information will be given about Tea Tephi below.
History
The history of the fall of Jerusalem is told in
Jeremiah. Zedekiah was king at the time
when they killed his sons and brought him to prison. They killed Zedekiah’s sons so that they
could not inherit the scepter of Judah.
“Zedekiah was twenty-one years old when he
became king, and he reigned eleven years in Jerusalem. His mother's name was
Hamutal the daughter of Jeremiah of Libnah. And he did what was evil in
the sight of the LORD, according to all that Jehoiakim had done. For
because of the anger of the LORD it came to the point in Jerusalem and Judah
that he cast them out from his presence. And Zedekiah rebelled against
the king of Babylon. And in the ninth year of his reign, in the tenth
month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with
all his army against Jerusalem, and laid siege to it. And they built
siegeworks all around it. So the city was besieged till the eleventh year
of King Zedekiah. On the ninth day of the fourth month the famine was so
severe in the city that there was no food for the people of the land. Then
a breach was made in the city, and all the men of war fled and went out from
the city by night by the way of a gate between the two walls, by the king's
garden, and the Chaldeans were around the city. And they went in the direction
of the Arabah. But the army of the Chaldeans pursued the king and overtook
Zedekiah in the plains of Jericho, and all his army was scattered from
him. Then they captured the king and brought him up to the king of
Babylon at Riblah in the land of Hamath, and he passed sentence on
him. The king of Babylon slaughtered the
sons of Zedekiah before his eyes, and also slaughtered all the
officials of Judah at Riblah. He put out the eyes of Zedekiah, and
bound him in chains, and the king of Babylon took him to Babylon, and put him
in prison till the day of his death.” ESV Jer 52:1-11
The temple, house of the Lord, was burned and most of the
people were taken captive:
“In the fifth month, on the tenth day of the
month—that was the nineteenth year of King Nebuchadnezzar, king of
Babylon—Nebuzaradan the captain of the bodyguard, who served the king of
Babylon, entered Jerusalem. And he burned the house of the LORD,
and the king's house and all the houses of Jerusalem; every great house he
burned down. And all the army of the Chaldeans, who were with the captain
of the guard, broke down all the walls around Jerusalem. And Nebuzaradan
the captain of the guard carried away captive some of the poorest of the
people and the rest of the people who were left in the city and the
deserters who had deserted to the king of Babylon, together with the rest of
the artisans. But Nebuzaradan the captain of the guard left some of the
poorest of the land to be vinedressers and plowmen.” ESV Jer 52:12-16
Jeremiah, his scribe Baruch, and the King’s daughters left
for Egypt before the fall of Jerusalem:
“But Baruch the son of Neriah setteth thee on
against us, for to deliver us into the hand of the Chaldeans, that they might
put us to death, and carry us away captives into Babylon. So Johanan the
son of Kareah, and all the captains of the forces, and all the people, obeyed
not the voice of the LORD, to dwell in the land of Judah. But Johanan the
son of Kareah, and all the captains of the forces, took all the remnant of
Judah, that were returned from all nations, whither they had been driven, to
dwell in the land of Judah; Even men, and women, and children, and the
king's daughters [princesses], and every person that Nebuzaradan the
captain of the guard had left with Gedaliah the son of Ahikam the son of
Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah. So they
came into the land of Egypt: for they obeyed not the voice of the LORD: thus
came they even to Tahpanhes.” ESV Jer 43:3-7
King Zedekiah had daughters
that could inherit the throne.
Royal lines of Judah, through Zarah and Pharez
The chart below gives a high-level overview of Judah’s descendants on the throne. Judah’s son Zarah’s line had kings on the throne before Pharez’s line did. Notice where it shows that Zedekiah’s daughter married into the line of kings which became the kings of Ireland, then Scotland and then England.
Book of Tephi
The book of Tephi tells the story of after Jerusalem’s
fall. The Prophet Jeremiah and his
scribe Baruch take King Zediakah’s daughters to Egypt. In Egypt, Zediakah’s daughter Tea Tephi is
anointed queen and the Pharaoh adopts his daughters. From Egypt they sail to Ireland, which was
called Eriu back then. When Tea Tephi
arrives in Eriu, she is taken to the Hill of Tara and married to prince Eochaid.
Below is from page 42
Below from page 67
Below is from page 129, where she says she stood on her Stone, which would be Jacob’s Pillow or Stone of Destiny.
Link to the Book of Tephi https://archive.org/details/cu31924013458819
The Hill of Tara & the Stone of Destiny
According to ancient Irish history Tamar Tephi (or Tea
Tephi), a daughter of King Zedekiah of Judah, married Irish King Eochaid
(sometimes Heremon) at the Hill of Tara, bringing the Stone of Destiny (Lia
Fáil) with her, establishing a royal lineage that connected to the British
monarchy. This connects the Hebrew monarchy to Irish High Kings, with
Tara becoming her chosen burial place and seat of power.
There's a "Stone of Destiny" connection in both
Ireland and Scotland because of shared Celtic legends tracing its journey from the Holy Land (Jacob's Pillow) through Egypt to Spain, then
Ireland (Hill of Tara's Lia Fáil), and eventually to Scotland (Scone Abbey),
serving as coronation seats for kings before Edward I took the Scottish one to
Westminster, becoming a symbol of Scottish monarchy, stolen and returned.
The Stone of Destiny has many names as follows:
· Jacob’s Pillow
· Lia Fáil meaning Stone of Destiny
· Stone of Scone when it resides in Scone, Scotland
· The Coronation Stone which was the pillar at the coronation ceremony
Genesis explains how Jacob anoints the stone he had used as a
pillow, and set it up for a pillar:
“And he was afraid and said, “How awesome is
this place! This is none other than the house of God, and this is the gate of
heaven.” So early in the morning Jacob took
the stone that he had put under his head and set it up for a pillar and poured
oil on the top of it. He called the name of that place Bethel,
but the name of the city was Luz at the first.” ESV Gen 28:17-19
Some say that Jacob’s Pillow was the rock that water came
out of:
“Behold, I will stand before you there on the
rock at Horeb, and you shall strike the rock,
and water shall come out of it, and the people will drink.” And
Moses did so, in the sight of the elders of Israel.” ESV Exo 17:6
Some say they are referring to Jacob’s Pillow here also:
“For I do not want you to be unaware,
brothers, that our fathers were all under the cloud, and all passed through the
sea, and all were baptized into Moses in the cloud and in the
sea, and all ate the same spiritual food, and all drank the same
spiritual drink. For they drank from the
spiritual Rock that followed them, and the Rock was Christ.” ESV 1Co 10:1-4
Below is
the account of Joash’s coronation ceremony.
It states that Joash was standing next to the pillar which was Jacob’s
Pillow also known as the coronation stone.
Today the tradition of crowning a king/queen, anointing him, the crowd
stating ‘Long live the king!’ and the blowing of trumpets are still apart of
the coronation ceremony.
“And the guards stood, every man with his
weapons in his hand, from the south side of the house to the north side of the
house, around the altar and the house on behalf of the king. Then he
brought out the king's son and put the crown
on him and gave him the testimony. And they proclaimed
him king and anointed him, and they clapped their hands and said, “Long live the king!” When
Athaliah heard the noise of the guard and of the people, she went into the
house of the LORD to the people. And when she looked, there was the king standing by the pillar, according to
the custom, and the captains and the trumpeters
beside the king, and all the people of the land rejoicing and blowing trumpets.” ESV 2Ki 11:11-14
Sources:
https://www.pocketoz.com.au/colours/covenant_tephi.html
https://www.historic-uk.com/HistoryUK/HistoryofScotland/The-Stone-of-Destiny/
https://spookyscotland.net/the-stone-of-destiny/
The Tomb of Jeremiah in Ireland https://jahtruth.net/jere.htm
Tea Tephi Newspaper Research
Many newspaper articles were published regarding Tea Tephi
and her migration to Ireland with the Prophet Jeremiah. Below are some examples.
1878 Tracking the Ten Tribes
The article states the Ireland was known as Yar in Eiron and
was settled by Phoenicians and then by Tuath de Dannan of children of Dan. England was known as Tarish, Dannoii, children
of Dan and Barac Anac.
The Irish state they have a Scythian ancestry that went to
Egypt then to Spain and then to Ireland.
The Prophet Jeremiah took Tea Tephi with him to
Ireland. Tephi married King Eiocaid.
Below is only part of this article. To read the full article, click on this link.
Source starts in column 4:
https://www.loc.gov/resource/sn93067705/1878-04-25/ed-1/?sp=1&q=Scotia+Tephi&r=0.536%2C0.561%2C0.415%2C0.191%2C0&st=pdf
1890 Tea Tephi
Below is just part of the article, use the link to read the
full article in column 5.
1891 Eulogistic Remarks on Queen Victoria
Queen Victoria is descendant to Benjamin and Judah. Her title to the throne is through James I of
England who was James VI of Scotland, and back through the Scottish line, then
the Irish line, to Tea Tephia a daughter
of Zedekiah, the last king of Judah in Palestine. Tea Tehia was the King’s daughter, who
disappeared with Jeremiah.
Source: see column 1 https://www.loc.gov/resource/sn85038008/1891-08-08/ed-1/?sp=6&q=Tea+Tephi&r=-0.08%2C0.903%2C0.674%2C0.311%2C0&st=pdf
1896 Something more about Israel
Below is only part of this article, use this link to read
the full article.
1898 The Ten Lost Tribes – Jeremiah Died in Ireland
Below is part of an 1898 news article, use the link to read
the full article starting in column 1.
1903 Talmage Sermon
Below is just part of this sermon in the newspaper, the full
sermon starts in column 1.
1911 Traces King’s Ancestry to the House of David
Scotland’s Decaration of Independence
The Scotland Declaration of Independence explains the
Scottish people’s origins. Below are
quotes from this document:
“One of the Treasures of the National Archives of
Scotland, the Declaration of Arbroath was written to the pope in 1320, on
behalf of the barons and community of the realm of Scotland. This eloquent
letter, written in support of King Robert Bruce (Robert I) and an independent
Scotland, is still regarded as a spirited statement of a nation's claim to
freedom.”
“Most Holy Father, we know and from the chronicles
and books of the ancients we find that among other famous nations our own, the
Scots, has been graced with widespread renown. It journeyed from Greater
Scythia by way of the Tyrrhenian Sea and the Pillars of Hercules, and dwelt for
a long course of time in Spain among the most savage peoples, but nowhere could
it be subdued by any people, however barbarous. Thence it came, twelve hundred
years after the people of Israel crossed the Red Sea, to its home in the
west where it still lives today. The Britons it first drove out, the Picts it
utterly destroyed, and, even though very often assailed by the Norwegians, the
Danes and the English, it took possession of that home with many victories and
untold efforts; and, as the histories of old time bear witness, they have held
it free of all servitude ever since. In their kingdom there have reigned one
hundred and thirteen kings of their own royal stock, the line
unbroken by a single foreigner.”
According to their Declaration of
Independence, they have had 113 kings. All
of these kings are descendant to King Eochaidh Heremon and Queen Tea
Tephi. King Eochaidh Heremon is
descendant to Judah’s son Zarah. Queen
Tea Tephi is descendant to Judah’s son Pharez.
1. Fiachra
2. Fergus I 330 BC
3. Feritharis 305 BC Ferithais (Bellenden) Brother of Fergus, and in Buchanan's view
elected king.
4. Mainus 290 BC
5. Dornadilla
262 BC Dorvidilla (Bellenden)
6. Nothatus
232 BC Nathak (Bellenden), In
legend, killed by Dovallus
7. Reutherus Reuther (Boece), Rewthar (Bellenden), Claimed
as the eponym of Rutherglen.
8. Reuthra
Rewtha (Bellenden)
9. Thereus
10. Josina Josyne
(Bellenden)
11. Finnanus
Fynnane (Bellenden)
12. Durstus
13. Evenus I
14. Gillus
15. Evenus II
16. Ederus
17. Evenus III
18. Metallanus According to Boece, he received Roman
ambassadors.
19. Caractacus was a 1st-century AD to c. 50 British chieftain
of the Catuvellauni (Celtic) tribe, who resisted the Roman conquest of Britain.
20. Corbredus I
21. Dardannus
22. Corbredus II Galdus
23. Luctacus Lugthacus (Boece) Boece says some of
his crimes must go unmentioned (and then mentions them).
24. Mogaldus Mogallus (Boece)
25. Conarus
26. Ethodius
27. Satrael Satrahel (Boece)
28. Donaldus I
Boece makes him the first Christian
king.
29. Ethodius II
30. Athirco
Athircon, son of Echodius
31. Nathalocus
32. Findochus
Findocus (Boece)
33. Donaldus II
34. Donaldus III
35. Crathilinthus Crathlinthus
(Boece)
36. Fincormachus
37. Romachus
38. Angusianus
39. Fethelmachus
Fethelmacus (Boece)
40. Eochaid Muinremuir was a possible king of Dál Riata in the early 5th century. He was the
grandfather of the legendary king of Scotland, Fergus Mór, he also was the father of Erc of Dál Riata.
41. Erc
was king of Irish Dál Riata from 439 until 474, succeeding Eochaid
Muinremuir. He was the father of three sons: Fergus Mór, Loarn
and Oengus. He also may have been the great-grandfather of Muirchertach mac
Muiredaig.
42.
Loarn mac Eirc
was a possible king of Dál Riata who may have lived in the 5th century. He was
buried on Iona. Loarn's main significance is as the eponymous ancestor of Cenél
Loairn, a kindred whose name is preserved in Lorne.
43.
Fergus Mór mac Eirc
(Scottish Gaelic: Fearghas Mòr
Mac Earca; English: Fergus the Great) was a possible king of Dál
Riata. He was the son of Erc of Dalriada. King to 501
44.
Domangart Réti
was king of Dál Riata in the early 6th century,
following his father's death, Fergus Mór.
He had at least two sons: Comgall
and Gabrán, both of whom became kings in
succession.
45.
Comgall mac Domangairt
was king of Dál Riata in the early 6th century. He was the son of Domangart
Réti and grandson of Fergus Mór. The Annals of Ulster report his death
in 538, 542 and 545, the Annals of Tigernach in 537.
46.
Gabrán mac Domangairt
(Old Welsh: Gawran map Dinwarch) or Gabrán the Traitor (Gwran
Wradouc) was king of Dál Riata in the mid-6th century. He is the eponymous
ancestor of the Cenél nGabráin. Gabrán was the son of Domangart Réti and the
father of Áedán mac Gabráin.
47.
Conall mac Comgaill
was king of Dál Riata from about 558 until 574. He was
a son of Comgall mac Domangairt.
48.
Áedán mac Gabráin
(Old Irish pronunciation: [ˈaːi̯ðaːn mak ˈɡaβɾaːnʲ]; Irish: Aodhán mac Gabhráin), also
written as Aedan, was a king of Dál Riata from c. 574 until c. 609 AD.
The kingdom of Dál Riata was situated in modern Argyll and Bute, Scotland, and
parts of County Antrim, Ireland. Genealogies record that Áedán was a son of Gabrán
mac Domangairt.
49.
Eochaid Buide
was king of Dál Riata from around 608 until 629. "Buide" refers to
the colour yellow, as in the colour of his hair.
50.
Connad Cerr
(Connad the Left-handed) was a king of Dál Riata
in the early 7th century. He was either a son of Conall mac
Comgaill or of Eochaid Buide. Connad
appears to have been joint king with Eochaid Buide in the 620s. He is named as
king of Dál Riata in 627 when he won a victory over Fiachnae
mac Demmáin, king of the Ulaid
at the Battle of Ard Corann.
51.
Domnall Brecc
(Welsh: Dyfnwal Frych; English: Donald the Freckled) (died 642 in
Strathcarron) was king of Dál Riata, in modern Scotland, from about 629 until
642. He was the son of Eochaid Buide. He was counted as Donald II of Scotland
by the scholar Fraxinius.
52.
Ferchar mac Connaid
was king of Dál Riata (in modern Scotland) from about 642 until 650.
53.
Dúnchad mac Conaing
(or Dúnchad mac Dubáin) (died 654) was king of Dál Riata (modern western
Scotland). He was joint ruler with Conall Crandomna until he was defeated and
killed by Talorgan son of Eanfrith, king of the Picts, in the Battle of
Strathyre.
54.
Conall Crandomna
was king of Dál Riata (modern western Scotland)
from about 650 until 660. The Senchus fer n-Alban
makes him a son of Eochaid Buide and thus a
member of the Cenél nGabráin.
55.
Domangart mac Domnaill
(died 673) was a king in Dál Riata (consisting of part of modern western Scotland)
and the son of Domnall Brecc. It is not clear whether he was over-king of Dál
Riata or king of the Cenél nGabráin.
56.
Máel Dúin mac Conaill
(died 688) was a king in Dál Riata (modern western Scotland).
He was the son of Conall Crandomna.
57.
Domnall Donn
(died 696) was king of Dál Riata (modern western Scotland).
He was a son of Conall Crandomna. His death
is reported by the Annals of Ulster, but without
mention of a title.
58.
Ferchar Fota
(Ferchar the Tall) (died c. 697) was probably king of the Cenél Loairn
of Dál Riata, and perhaps of all Dál Riata. His father is named as Feredach mac
Fergusa and he was said to be a descendant in the 6th generation of Loarn mac
Eirc.
59.
Eochaid mac Domangairt
(died c. 697) was a king of Dál Riata (modern western Scotland) in about 697.
He was a member of the Cenél nGabráin, the son of Domangart mac Domnaill and
father of Eochaid mac Echdach; Alpín mac Echdach may be a son of this younger
Eochaid.
60.
Ainbcellach mac Ferchair
was king of the Cenél Loairn of Dál
Riata, and perhaps of all Dál Riata, from 697 until 698, when he was
deposed and exiled to Ireland.
He was a son of Ferchar Fota.
61. Fiannamail
ua Dúnchado was a king of Dál Riata (modern-day western Scotland and Northern
Ireland) at the end of the 7th century. Little can be said with certainty other
than the recording of his death in 700AD, where he is listed as having been
slain alongside Flann mac Cind-fâelad of the Cianachta Glenn Geimin in
present-day County Londonderry, Northern Ireland
62. Béc
ua Dúnchado Apparently chief of the Cenél nGabráin, d. 707
63. Dúnchad
Bec was king of Kintyre (in Dál Riata) in the early 8th century. chief
of Kintyre, which is to say the Cenél nGabráin, from before 719 to 721
64. Dúngal
mac Selbaig was king of Dál Riata. His reign can best be placed in the years
723 to 726, beginning with the abdication of his father, Selbach mac Ferchair,
who entered a monastery
65. Eochaid
mac Echdach was king of Dál Riata (modern western Scotland) from 726 until
733. He was a son of Eochaid mac Domangairt.
66. Muiredach
mac Ainbcellaig was king of the Cenél Loairn and of Dál Riata (modern western Scotland)
from about 733 until 736.
67. Eógan
mac Muiredaig is named in some Scots sources as a king of Dál Riata, probably
in the 730s.
68. Indrechtach
mac Fiannamail Identification uncertain, killed at the battle of Forboros,
perhaps by the Picts of Óengus mac Fergusa; this may, however, have been a king
of Dál nAraidi, but in this case his patronymic should be mac Lethlobair d.
741
69.
Eogan mac Ferchair Fota included
in the Scottish Latin Chronicles. Welsh sources record the death of Owen, King
of the Picts, in either 736 or 741.
70.
Eogan mac Muireadhaigh
included in the Scottish Latin Chronicles. C. 744-747
71.
Áed Find
(Áed the White), or Áed mac Echdach (before 732–778), was king of Dál
Riata (modern western Scotland and County Antrim, Ireland). Áed was the son of Eochaid
mac Echdach, a descendant of Domnall Brecc in the main line of Cenél nGabráin
kings.
72.
Fergus mac Echdach
was king of Dál Riata (modern western Scotland) from about 778 until 781.
73.
Selbach mac Eogain
included in the Scottish Latin Chronicles c. 780-804
74.
Eochaid mac Áeda Find
is a supposed King of Dál Riata
found in some rare High Medieval king-lists
and in older history books. Supposedly a son of Áed Find
(died 778) and successor to Áed's brother Fergus mac Echdach.
75.
Dungal mac Selbaig ncluded
in the Scottish Latin Chronicles. Prof. Hudons believes him to be the father of
Girc mac Dúngail (878–889)
76.
Donncoirce
(or Donn Corci) was probably king of Dál Riata
until his death in 792. Donncoirce's death, the only report of his existence,
appears in the Annals of Ulster
for the year 791, corresponding with 792 AD. In it he is called
"Donncoirce, king of Dál Riata".
77.
Causantín
or Constantín mac Fergusa (English: "Constantine son of Fergus")
(789–820) was king of the Picts, in modern Scotland, from 789 until 820. He was
until the Victorian era sometimes counted as Constantine I of Scotland;
the title is now generally given to Causantín mac Cináeda.
78.
Conall mac Taidg
(died c. 807) was a king of the Picts from 785 until 789. Very little is
recorded of the king. He is mentioned twice by the Irish annals, the most
reliable source for the history of Northern Britain in the years around 800. He
also appears in later regnal lists.
79.
Conall mac Áedáin
was a king in Scotland in the years around 800. It is
thought that he was a king, or sub-king, in Dál Riata.
He is mentioned once in the Annals of Ulster,
for 807, when he defeated and killed Conall mac Taidg
in Kintyre.
80.
Domnall mac Caustantín
is thought to have been king of Dál Riata
in the early ninth century. Domnall's existence is uncertain, and is based on
attempts to reconcile eleventh century works such as the poem Duan
Albanach and the Synchronisms of Flann Mainistrech
with the evidence of the Irish annals.
81. Óengus
mac Fergusa (Angus MacFergus; Irish Onuist, Latinised Hungus)
was king of the Picts from 820 until 834. In Scottish historiography, he is
associated with the veneration of Saint Andrew, the patron saint of Scotland,
although this has not been proven.
82. Uuen
son of Onuist (Old Irish: Eogán mac Óengusa; died 839), commonly
referred to by the hypocoristic Eóganán, was king of the Picts between
A.D. 837–839.
83. Áed
mac Boanta (died 839) is believed to have been a king of Dál Riata 835 to
839.
84. Alpín
mac Echdach was a supposed king of Dál Riata, an ancient kingdom that
included parts of Ireland and Scotland. c. 831 - July or August 834
85.
Eóganán mac
Óengusa He appears as the second Eóganán in
the Synchronisms of Flann. In Cogad Gáedel re Gallaib, he is called the King of
the Dál Riata, son of Oengus, it reports that he was killed in battle against
the Vikings near Dublin in 845.
86.
Kenneth
MacAlpin (Medieval Gaelic: Cináed mac
Ailpin; Scottish Gaelic: Coinneach mac Ailpein; 810 – 13 February 858) or Kenneth I was King of Dál Riada (841–850), and
King of the Picts (848–858), of likely Gaelic origin.
87.
Domnall mac
Ailpín (Modern Gaelic: Dòmhnall mac
Ailpein), anglicised sometimes as Donald MacAlpin and known in most
modern regnal lists as Donald I (812 – 13 April 862), was King of the
Picts from 858 to 862. He followed his brother Kenneth I to the Pictish throne.
88.
Causantín
mac Cináeda (Modern Gaelic: Còiseam mac Choinnich; c. 836 – 877) was King of the Picts from 862
until his death in 877. He is often known as Constantine I in reference
to his place in modern lists of Scottish monarchs, but contemporary sources
described Causantín only as a Pictish
king.
89.
Áed mac
Cináeda (Modern Scottish Gaelic: Aodh mac
Choinnich; Latin: Ethus; Anglicized:
Hugh; died 878) was a son of Cináed mac Ailpín (Kenneth MacAlpin). He became king
of the Picts in 877 when he succeeded his brother Constantín mac Cináeda.
90.
Giric mac
Dúngail (Modern Gaelic: Griogair mac
Dhunghail; fl. c. 878–889), in modern English his name is Gregory or
Greg MacDougal and nicknamed Mac Rath ("Son of Fortune"),
was a king of the Picts or the king of Alba.
91.
Domnall mac
Causantín (Modern Gaelic: Dòmhnall mac Chòiseim, IPA:[ˈt̪oːvnəɫ̪ˈmaʰkˈxoːʃɪm]), anglicised
as Donald II (c. 30 June 862 – April 900), was King of the Picts or King
of Alba in the late 9th century.
92.
Causantín
mac Áeda (Modern Gaelic: Còiseam mac Aoidh, anglicised Constantine II; born no
later than 879 – died 952) was an early King of Scotland, known then by the
Gaelic name Alba. The Kingdom of Alba, a name which first appears in
Constantine's lifetime, was situated in what is now Northern Scotland.
93.
Máel Coluim
mac Domnaill (anglicised Malcolm
I; 5 October 897 – 954) was king of Alba (before 943–954), becoming king
when his cousin Constantine II abdicated to become a monk. He was the son of Donald
II.
94.
Ildulb mac
Causantín, anglicised as Indulf or Indulph,
nicknamed An Ionsaighthigh, "the Aggressor" (c. 927 – 962) was
king of Alba from 954 to 962.
95.
Dub mac Maíl
Coluim (Modern Gaelic: Dubh mac Mhaoil
Chaluim, Scottish Gaelic pronunciation: [ˈt̪uˈmaʰkˈvɯːlˈxaɫ̪ɯm]), Dub
mac Maíl Coluim is the Mediaeval Gaelic form. was king of Alba from 962–967.
96. Cuilén
(also Culén, Cuilean, anglicised Colin; died 971) was an early King of
Alba (Scotland) from 967–971.
97. Cináed mac Maíl Coluim (Modern Scottish Gaelic: Coinneach mac Mhaoil
Chaluim, anglicised Kenneth II, and
nicknamed An Fionnghalach, "The Fratricidal";
932–995) was King of Alba (Scotland) from 971 to 995.
98. Constantine, son of Cuilén (Middle Gaelic: Causantín mac Cuiléin;
Modern Gaelic: Còiseam mac Chailein), known in most modern regnal lists
as Constantine III (c. 970 – 997), was king of Alba (Scotland) from 995
to 997
99. Cináed mac Duib (Modern Gaelic: Coinneach mac Dhuibh; c. 966
– c. 25 March 1005), anglicised as Kenneth III, and nicknamed An
Donn ("the Chief" or "the Brown"), was King of Alba
(Scotland) from 997 to 1005.
100.
Máel Coluim
mac Cinaeda (Modern Scottish
Gaelic: Maol Chaluim mac Choinnich;
anglicised Malcolm II; c. 954 – 25 November 1034) was King of Alba (Scotland)
from 1005 until his death in 1034.
101.
King Duncan I, perished in 1040
102.
Duncan II
103.
Donald III (Medieval Gaelic: Domnall mac Donnchada;
Modern Gaelic: Dòmhnall mac Dhonnchaidh; c. 1032–1099) was King of Alba
(Scotland) from 1093–1094 and 1094–1097.
104.
Edgar or Étgar mac Maíl Choluim (Modern
Gaelic: Eagar mac Mhaoil Chaluim), nicknamed Probus, "the
Valiant" (c. 1074 – 8 January 1107), was King of Alba (Scotland) from 1097
to 1107.
105.
Alexander I (medieval Gaelic: Alaxandair mac Maíl
Coluim; modern Gaelic: Alasdair mac Mhaol Chaluim; c. 1078 – 23
April 1124), posthumously nicknamed The Fierce, was the King of Alba (Scotland)
from 1107 to his death
106.
David I or Dauíd mac Maíl Choluim (Modern
Gaelic: Daibhidh I mac [Mhaoil] Chaluim; c. 1084 – 24 May 1153) was a
12th century ruler and saint who was Prince of the Cumbrians from 1113 to 1124
and King of Scotland from 1124 to 1153.
107.
Malcolm IV (Medieval Gaelic: Máel Coluim mac Eanric;
Scottish Gaelic: Maol Chaluim mac Eanraig),
nicknamed Virgo, "the Maiden" (between 23 April and 24 May
1141 – 9 December 1165) was King of Scotland from 1153 until his death.
108.
William the
Lion (Scottish Gaelic: Uilleam an Leòmhann), sometimes styled William I (Uilleam MacEanraig; Medieval Gaelic: Uilliam mac Eanric)
and also known by the nickname Garbh, 'the
Rough' (c. 1142 – 4 December 1214), reigned as King of Alba from 1165 to 1214.
109.
Alexander II (Medieval Gaelic: Alaxandair mac Uilliam;
Modern Gaelic: Alasdair mac Uilleim; nicknamed
"the Peaceful" by modern historians; 24 August 1198 – 8 July 1249)
was King of Alba (Scotland) from 1214 until his death
110.
Alexander
III (Scottish Gaelic: Alaxandair mac Alaxandair; Modern Gaelic: Alasdair mac Alasdair; 4 September 1241 – 19 March 1286) was King
of Alba (Scotland) from 6 July 1249 until his death.
111.
Margaret (Norwegian: Margrete, Scottish Gaelic:
Maighread; March or April 1283 – 26/29 September 1290),
known as the Maid of Norway, was the queen-designate of Scotland from
1286 until her death.
112.
John Balliol or John de Balliol (c. 1249 – late
1314), known derisively as Toom Tabard (meaning 'empty coat'), was King
of Scots from 1292 to 1296.
113.
Robert I (11 July 1274 – 7 June 1329), popularly known
as Robert the Bruce (Scottish Gaelic: Raibeart am Brusach), was King of Scots from 1306 until his death
in 1329
Sources:
Connects Kenneth Alpin to this
list https://en.wikipedia.org/wiki/List_of_kings_of_D%C3%A1l_Riata
https://en.wikipedia.org/wiki/Legendary_kings_of_Scotland
Who is Scota?
Scotia refers to a Egyptian princess in Irish/Scottish history, considered the ancestor of the Gaels and namesake of Scotland, but also
to the Latin term for the Gaels (Scoti) that evolved into the name for the
country. Essentially, "Scotia" is tied to ancient Gaelic origins, the
naming of Scotland. Scotland initially meant Ireland, then gradually shifted to
mean the Kingdom of Alba (modern Scotland) by the Middle Ages.
After reviewing various histories regarding Scota, I am
seeing two different histories about her.
Are they two different Scota’s?
Or is only one story, correct?
In some versions of the ancient Irish-Hebrew legends, Scota
(or Scotia) and Tea Tephi (or Tamar) are described as sisters, daughters of
King Zedekiah of Judah, brought to Ireland by the prophet Jeremiah to establish
a Davidic line, though other traditions conflate them or present different
origins, with Scota sometimes being a Pharaoh's daughter, highlighting
confusion in these legendary accounts.
Both of the king’s daughters were probably adopted by the Pharoah of
Egypt. The Book of Tephi (above) shows that
Tea Tephi was adopted by the Pharoah, so her sister Scota was probably adopted
also. They are often described as King
Zedekiah's daughters, with Tea Tephi marrying an Irish king (Eochaidh/Heremon)
and Scota marrying a king in Spain (Milesius). Jeremiah escorted both
princesses, one to Spain (Scota) and one to Ireland (Tea Tephi).
In another version, Princess Scota (daughter of an Egyptian
Pharaoh) married Nél (Nel), a Scythian prince and scholar, a union that became
foundational to the Gaels, giving them their name (Scoti) and linking their
lineage to both Egypt and ancient Scythia. Their son was Goídel Glas, ancestor
of the Gaels, and their story explains the origins of the Scots and Gaels,
connecting them to lands like Spain and Ireland. Scota, daughter of an Egyptian
Pharaoh (sometimes named as a descendant of Akhenaten), and Nél, a Scythian
scholar and descendant of Fénius Farsaid.
Fénius Farsaid was a chief at the Tower of Babel, as shown
below:
Note: All had been
living where Noah’s ark landed at the mountain called Ararat (meaning sacred
mountain). Then they went to the plain
of Shinar and built a tower.
Reflected below is the genealogy of Fénius Farsaid.
Book source: https://drive.google.com/file/d/1YLFnjdLUTTQ7JAxPnsIEWePmeTSXxV68/view?usp=sharing
So, according to the source above the Scythians were
descendants of Noah’s son Japheth.
Which stone is Jacob’s Pillow?
There appears to be two stones claiming to be Jacob’s
Pillow. Is it possible two different
stones were brought, one for Tephi and one for Scota? Since there were kings already present in
Ireland, the pillar at the Hill of Tara may have already been there when Tea
Tephi arrived in Ireland and she brought the one called the Stone of Scone with
her. The Book of Tephi above states she stood
on the stone; only the one called the Stone of Scone would be easy to stand on.
Scota Newspaper Research
Below are a few newspaper articles mentioning Scota.
1888 The Coronation Stone
This article states that a Greek Prince fled with the bride. This Greek prince was probably from the line
of Zarah – Judah.
Source in column 5: https://www.loc.gov/resource/sn91059411/1888-09-06/ed-1/?sp=5&q=Scota+Fergus&r=0.573%2C0.622%2C0.377%2C0.174%2C0&st=pdf
1902 The Stone of Scone
Source from column 1: https://www.loc.gov/resource/sn83045555/1902-05-03/ed-1/?sp=12&q=Scota+Fergus&st=pdf&r=0.022,-0.253,0.872,0.872,0
1937 Stone of Scone at Coronation, Once Jacob’s Pillow in Field
The Royal Lines of Judah Symbols
Below are the symbols used by Judah’s royal descendants. These symbols come mostly from the
bible.
Sources:
https://en.wikipedia.org/wiki/Ulster
https://en.wikipedia.org/wiki/Coat_of_arms_of_Ireland
https://en.wikipedia.org/wiki/Coat_of_arms_of_Scotland
https://en.wikipedia.org/wiki/Kingdom_of_England
https://en.wikipedia.org/wiki/Coat_of_arms_of_the_United_Kingdom
https://en.wikipedia.org/wiki/Order_of_the_Thistle
https://en.wikipedia.org/wiki/Order_of_the_Garter
Conclusion
Through prophecy, history and heraldry symbols we can see where
Judah’s royal line was removed to the United Kingdom. Promises
were made to Abraham, Judah, and David which will be kept until Jesus our
savior returns and takes the throne.
For more information see:
Many good videos about this topic https://www.youtube.com/@UncoveredBiblicalHistory
https://ephraimamerica.blogspot.com/2019/03/american-europe-tumulus-burial-mounds.html
https://ephraimamerica.blogspot.com/2019/02/stone-circles-commitment-to-our-father.html
https://electricscotland.com/history/story/chapter1.htm
https://kingdomhereamerica.blogspot.com/2018/04/our-biblical-heritage-in-heraldry-signs.html
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