Saturday, May 25, 2019

King Antiochus IV Coin found in Illinois


In 1882, a coin of Antiochus IV Epiphanes, who was king of the Seleucid Empire, was found in Cass County, Illinois.  This king was mentioned in 1 Maccabees.  The coin found probably looked like the one below; however, I cannot be sure.




Coin image source: http://www.wildwinds.com/coins/greece/seleucia/antiochos_IV/i.html

Josephus also mentions Antiochus IV Epiphanes:


“At the same time that Antiochus, who was called Epiphanes, had a quarrel with the sixth Ptolemy about his right to the whole country of Syria, a great sedition fell among the men of power in Judea, and they had a contention about obtaining the government; while each of those that were of dignity could not endure to be subject to their equals. However, Onias, one of the high priests, got the better, and cast the sons of Tobias out of the city; (32) who fled to Antiochus, and besought him to make use of them for his leaders, and to make an expedition into Judea.”  ‘ The Writings of Flavius Josephus’ War 1.1.1:31


More Information:

Sunday, May 19, 2019

Our Good Shepherd & the Calling of the Tribes


Many Christians today believe that they must help our Father in Heaven fulfill prophecy and bring people to the knowledge of Jesus Christ.  The problem with this theology is that it is not based on scripture.  Jesus Christ did tell the apostles to go out and tell the Israelites that he did come and there were a few minor changes in the law; however, there is no command for us now to act as missionaries and go out to save others.  Scripture states that Jesus Christ is the Good Shepherd of the Sheep and as the shepherd he will lead them to the path of righteousness.  Scripture also states that Jesus Christ ‘calls us’ to the knowledge of the truth.  Therefore, we do not choose him and instead he chooses who he desires to know the truth and will help lead them to salvation.





The Sheep Herder


The oldest two professions in the bible are sheep herding and a farmer who is a tiller of the ground. Abel was a keeper of the sheep which is now called a shepherd.  The English word shepherd is a compound word ‘sheep’ plus ‘herd’.  A shepherd or sheepherder is a person who takes care of sheep, herds, feeds, and guards’ herds of sheep.

“And she again bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. And it was so after some time that Cain brought of the fruits of the earth a sacrifice to the Lord.” Sep Gen 4:2-3

Seth was the blessed seedline and a replacement for Abel; however scripture does not mention that Seth was a sheepherder but he probably was.  The next sheepherder in the blessed seedline of Jesus Christ is Abraham.

“And they treated Abram well on her account, and he had sheep, and calves, and asses, and men-servants, and women-servants, and mules, and camels.”  Sep Gen 12:16 




Jesus the Christ is my Shepherd


The verses below show all the promises that Jesus has or will fulfill as the Good Shepherd.  Notice in each verse it states the promises HE will do.

“A Psalm of David. The Lord tends me as a shepherd, and I shall want nothing. In a place of green grass, there he has made me dwell: he has nourished me by the water of rest. He has restored my soul: he has guided me into the paths of righteousness, for his name's sake. Yea, even if I should walk in the midst of the shadow of death, I will not be afraid of evils: for thou art with me; thy rod and thy staff, these have comforted me. Thou has prepared a table before me in presence of them that afflict me: thou hast thoroughly anointed my head with oil; and thy cup cheers me like the best wine. Thy mercy also shall follow me all the days of my life: and my dwelling shall be in the house of the Lord for a very long time.” Sep Psa 23:1-6

For thus saith the Lord God, Behold, I will seek out my sheep, and will visit them.  As the shepherd seeks his flock, in the day when there is darkness and cloud, in the midst of the sheep that are separated: so will I seek out my sheep, and will bring them back from every place where they were scattered in the day of cloud and darkness. And I will bring them out from the Gentiles, and will gather them from the countries, and will bring them into their own land, and will feed them upon the mountains of Israel, and in the valleys, and in every inhabited place of the land. I will feed them in a good pasture, on a high mountain of Israel: and their folds shall be there, and they shall lie down, and there shall they rest in perfect prosperity, and they shall feed in a fat pasture on the mountains of Israel. I will feed my sheep, and I will cause them to rest; and they shall know that I am the Lord: thus saith the Lord God. I will seek that which is lost, and I will recover the stray one, and will bind up that which was broken, and will strengthen the fainting, and will guard the strong, and will feed them with judgment. And as for you, ye sheep, thus saith the Lord God, Behold, I will distinguish between sheep and sheep, between rams and he-goats.  And is it not enough for you that ye fed on the good pasture, that ye trampled with your feet the remnant of your pasture? and that ye drank the standing water, that ye disturbed the residue with your feet?  So my sheep fed on that which ye had trampled with your feet; and they drank the water that had been disturbed by your feet. Therefore thus saith the Lord God; Behold, I will separate between the strong sheep and the weak sheep.   Ye did thrust with your sides and shoulders, and pushed with your horns, and ye cruelly treated all the sick.  Therefore I will save my sheep, and they shall not be any more for a prey; and will judge between ram and ram. And I will raise up one shepherd over them, and he shall tend them, even my servant David, and he shall be their shepherd; and I the Lord will be to them a God, and David a prince in the midst of them; I the Lord have spoken it.” Sep Eze 34:11-24

“And my servant David shall be a prince in the midst of them: there shall be one shepherd of them all; for they shall walk in mine ordinances, and keep my judgments, and do them.” Sep Eze 37:24 

“Behold the Lord! The Lord is coming with strength, and his arm is with power: behold, his reward is with him, and his work before him.  He shall tend his flock as a shepherd, and he shall gather the lambs with his arm, and shall soothe them that are with young.” Sep Isa 40:10-11 

“When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, “In Bethlehem of Judea, for so it is written by the prophet: “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’”” ESV Mat 2:3-6

I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep.” ESV John 10:11-15

 “My sheep hear my voice, and I know them, and they follow me.” ESV John 10:27

“Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.” ESV Heb 13:20-21

“And when the chief Shepherd appears, you will receive the unfading crown of glory.” 1 Pet 5:4

“For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes.” ESV Rev 7:17

Jesus Christ the Shepherd of the Lost Sheep of Israel


Scripture tells us that Jesus is the Shepherd of the lost sheep of the tribes of Jacob Israel.  Jeremiah explains that Jesus’ sheep were lost during his life time.  These sheep forgot who they were and they forgot where they came from.  Jeremiah states that it was false pastors also called shepherds that led the Israelites astray. They were never really lost though since Jesus and the apostles knew where they were located.

Since the book of Jeremiah is ordered differently in the Greek Septuagint than the Masoretic text I provided both versions of the same verse.

My people have been lost sheep: their shepherds thrust them out, they caused them to wander on the mountains: they went from mountain to hill, they forgot their resting-place.” Sep Jer 27:6 

My people have been lost sheep. Their shepherds have led them astray, turning them away on the mountains. From mountain to hill they have gone. They have forgotten their fold.” ESV Jer 50:6

Notice that when the apostles were called to go witness about Jesus Christ they were to do it without payment.  Today’s missionaries and pastors ask for money to fund their services.

“These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. And proclaim as you go, saying, The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay.” ESV Mat 10:5-8

“He [Jesus] answered, “I was sent only to the lost sheep of the house of Israel.” ESV Mat 15:24

“So he told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” ESV Luke 15:3-7


The Calling of the Lost Sheep of the House of Israel


Our Father in Heaven promised that Isaac’s seed would be called which means that Isaac’s descendants would be summoned or invited.  Isaac’s seed was ‘called’ to receive the blessing of being the holy seedline of Jesus Christ. Isaac’s seedline is being called right now regarding the true path of righteousness and will be summoned when Jesus returns.

“But God said to Abraam, Let it not be hard before thee concerning the child, and concerning the bondwoman; in all things whatsoever Sarrha shall say to thee, hear her voice, for in Isaac shall thy seed be called [G2564 kaleō; I call, summon, invite].” Sep Gen 21:12

The tribes of Israel were instructed to observe the feast days according to the laws of Moses. The Brenton Greek Septuagint translates the Greek word ‘kaleō’ to the English word ‘convocation’ in verses regarding the feast days of Israel.  Convocation means ‘the act of calling or assembling by summons’.  The feast dates are days where the Israelites are summoned together by invitation of our Father in Heaven.

“Seven days ye shall eat unleavened bread, and from the first day ye shall utterly remove leaven from your houses: whoever shall eat leaven, that soul shall be utterly destroyed from Israel, from the first day until the seventh day.  And the first day shall be called holy, and the seventh day shall be a holy [G39 hagion; separated to God] convocation [G2564 kaleō; I call, summon, invite] to you: ye shall do no servile work on them, only as many things as will necessarily be done by every soul, this only shall be done by you.  And ye shall keep this commandment, for on this day will I bring out your force out of the land of Egypt; and ye shall make this day a perpetual ordinance for you throughout your generations. Sep Exo 12:15-17

All of the feast days, that the Israelites are invited to observe in the laws of Moses, were given calendar dates to hold these holy assemblies.  The English word ‘calendar’ is derived from the Latin word ‘calare’ which was derived from the Latin word ‘calo’.  The Latin word ‘calo’ is derived from the Greek word ‘kaléō’ (G2564 above) meaning ‘I call, summon, invite’.  Therefore, the calendar is a tool to track the dates of holy assemblies that Israelites are summoned to attend.

The verses below all reflect that Jesus Christ calls us to him:

“Since I called [G2564 kaleō; I call, summon, invite], and ye did not hearken; and I spoke at length, and ye gave no heed; but ye set at nought my counsels, and disregarded my reproofs; therefore I also will laugh at your destruction; and I will rejoice against you when ruin comes upon you: yea when dismay suddenly comes upon you, and your overthrow shall arrive like a tempest; and when tribulation and distress shall come upon you, or when ruin shall come upon you. For it shall be that when ye call [G1941 epikaleomai; to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)] upon me, I will not hearken to you: wicked men shall seek me, but shall not find me.” Sep Pro 1:24-28

“Hear me, O Jacob, and Israel whom I call [G2564 kaleō; I call, summon, invite]; I am the first, and I endure for ever.” Sep Isa 48:12  

“Go and learn what this means: I desire mercy, and not sacrifice.’ For I came not to call [G2564 kaleó; I call, summon, invite, I call name] the righteous, but sinners.” ESV Mat 9:13

“To him the gatekeeper opens. The sheep hear his voice, and he calls [G5455 phóneó; call for, crow, cry, I call (to myself), summon, I invite, address] his own sheep by name and leads them out.” ESV John 10:3

“And we know that for those who love God all things work together for good, for those who are called [G2822 klétos; called, invited, summoned by God to an office or to salvation derived from G2564 kaleó] according to his purpose. For those whom he foreknew he also predestined [G4309 proorizó; I foreordain, predetermine, mark out beforehand] to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined [G4309 proorizó; I foreordain, predetermine, mark out beforehand] he also called, and those whom he called [G2564 kaleó; I call, summon, invite, name] he also justified, and those whom he justified he also glorified.” ESV Rom 8:28-30

“God is faithful, by whom you were called [G2564 kaleó; I call, summon, invite, name] into the fellowship of his Son, Jesus Christ our Lord.” ESV 1 Cor 1:9

“Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls [G2564 kaleó; I call, summon, invite, name] you is faithful; he will surely do it.” ESV 1 Thes 5:23-24

“You did not choose me, but I chose [G1586 eklegó; I pick out for myself, choose, elect, select] you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.” ESV John 15:16

Scripture refers to Jacob Israel’s descendants as sheep since sheep only answer to their master’s call and they flock together.  Below are two short videos showing the behavior of sheep.






Jesus Promises the Holy Spirit


Scripture promises that if we get baptize, repent of our sins which brings grace (transgression of the law is sin 1 John 3:4), and keep the commandments, Jesus will give us the gift of the Holy Spirit to instruct us. 

If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. I will not leave you as orphans; I will come to you. Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. In that day you will know that I am in my Father, and you in me, and I in you. Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” ESV John 14:15-21

“But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.” ESV John 14:26

“Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing.”  Acts 2:33

And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls [G4341 proskaleó; I call to myself, summon from pros and kaleó] to himself.” “ESV Acts 2:38-39

“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, but whoever blasphemes [G988 blasphémia; evil speaking, railing, "switches" right for wrong (wrong for right)] against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”— for they were saying, “He has an unclean[G169 akathartos; unclean, impure, not pure (because mixed), i.e. adulterated with "a wrong mix" and hence "unclean" (because tainted by sin)] spirit.” ESV Mark 3:28-30

The Holy Spirit was not a new concept in the New Testament.  It was mentioned several times in the Old Testament and here are examples:

“And Pharao said to all his servants, Shall we find such a man as this, who has the Spirit of God in him? And Pharao said to Joseph, Since God has shewed thee all these things, there is not a wiser or more prudent man than thou.” Sep Gen 41:38-39 

“Create in me a clean heart, O God; and renew a right spirit in my inward parts. Cast me not away from thy presence; and remove not thy holy Spirit from me. Restore to me the joy of thy salvation: establish me with thy directing Spirit.” Sep Psa 51:10-12 

“And the Lord spoke to Moses, saying, Take to thyself Joshua the son of Naue, a man who has the Spirit in him, and thou shalt lay thy hands upon him.” Sep Num 27:18 

“But they disobeyed, and provoked his Holy Spirit: so he turned to be an enemy, he himself contended against them. Then he remembered the ancient days, saying, Where is he that brought up from the sea the shepherd of the sheep? where is he that put his Holy Spirit in them? who led Moses with his right hand, the arm of his glory? he forced the water to separate from before him, to make himself an everlasting name.” Sep Isa 63:10-11

“So the enchanters, magicians, soothsayers, and Chaldeans came in: and I told the dream before them; but they did not make known to me the interpretation thereof; until Daniel came, whose name is Baltasar, according to the name of my God, who has within him the Holy Spirit of God; to whom I said, O Baltasar, chief of the enchanters, of whom I know that the Holy Spirit of God is in thee, and no mystery is too hard for thee, hear the vision of my dream which I had, and tell me the interpretation of it.” Sep Dan 4:4-6

“For the holy spirit of discipline will flee deceit, and remove from thoughts that are without understanding, and will not abide when unrighteousness cometh in. For wisdom is a loving spirit; and will not acquit a blasphemer of his words: for God is witness of his reins, and a true beholder of his heart, and a hearer of his tongue.” Sep Wis 1:5-6

Therefore if you baptize and repent plus read his word (scripture) and ask for the guidance of the Holy Spirit you will be guided to the truth.  Nowhere in the bible does it state that you need a pastor to tell you the truth nor does the bible state you need bible commentaries to tell you the truth.  You will only receive the promise of the truth through the Holy Spirit and prayers asking Jesus for guidance.  The only other thing I think is need is a good dictionary to look up the meanings of words since the definition of many words have changed plus you need to learn to look up the original text words to learn those words and their meanings.  There are so many bibles today research which is the oldest and more likely to have the truth.  The Holy Spirit will bring to you the truth without these tools but to learn more you will need them. Ask Jesus which tools you should use to learn HIS truth.  Do not ask your pastor since they will usually lead you astray since they want all church members thinking the same as what they preach. You are responsible for your own salvation and not your pastor. The bible does not state that your pastor has the ability to save anyone. The only one that has the power to save you is Jesus Christ.

“So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who worketh in you both to will and to work, for his good pleasure.”  ASV Phi 2:12

The Holy Spirit is depicted in art work as a dove and other symbols. In the past, the tau ‘x’ mark was placed on the head with oil during baptism so that the person would receive the Holy Spirit.





HIS Sheep have the Law written on Our Hearts


Scripture promises the Israelites that the New Covenant would be to write the law on our heart and that we would know all know Jesus Christ; therefore why would we really need missionaries and pastors to bring us to the truth?  Two thousand years have passed since this New Covenant was implemented and Jesus’ sheep have been reading and studying HIS word ever since and they do know HIM as promised.

“For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up. And I will give them a heart to know me, that I am Jehovah: and they shall be my people, and I will be their God; for they shall return unto me with their whole heart.” ASV Jer 24:6-7

 “But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people: and they shall teach no more every man his neighbor, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will forgive their iniquity, and their sin will I remember no more.” ASV Jer 31:33-34

“For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people: And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them. For I will be merciful to their iniquities, And their sins will I remember no more.” Heb 8:10-12

The true Israelites, that scripture is referring to, have the laws written on their heart and in their mind.  They do feel guilty as soon as they realize they transgressed the laws. Many of HIS sheep our sinning today only because they are deceived and they have not received the truth yet.  Jesus gets are attention by chastening us through the conviction of the Holy Spirit.

“For whom the Lord loveth he chasteneth [G3811 paideuó; chastise, instruct, learn, teach, educate, discipline by punishment], and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.”  KJV Heb 12:6-8

“As many as I love, I reprove and chasten: be zealous therefore, and repent.” ASV Rev 3:19

My Testimony


I do know in my own personal life that all of the above scriptures are true and were delivered as promised.  In my household no one attended church; however, my mom brought me to a baby sitter who did attend church and I asked if I could go with her to church on Sundays.  Then after attending church for a while I asked my mom if the missionaries could come over and tell be about getting baptized since I thought that was important.  I was age 9 at the time and my mom did say it was ok for the missionaries to come over and instruct us.  It was my idea that they come to my house and the church never even suggested it.  My sister and I then both got baptized.  I did do all this with the churches help; however, I believe it was Jesus directing me through the Holy Spirit that caused these events to happen.

As an adult I went to many different churches looking for truth.  For at least 15 years I went to church twice a week.  I would bring the sermon home and study it further and wonder how the pastor came up with sermon based on the scriptures he quoted.  A lot of what was taught did not make sense to me.  Events took place at these various churches that were not bringing forward good fruit so I got dismayed at the churches and stopped attending. In my last few years of attending the churches I started reading the bible starting from Genesis and wondered if I was descendant to the people of the bible and kept hoping the church would address this and they never did.  So out of frustration with the churches I did not attend for 10 years. 

Then one day while I was cleaning the kitchen and listening to replay of a bible history show on TV; they stated that a certain event in history was a fulfillment to prophecy. For some reason at that very moment, it popped in my head that this statement was not true.  I thought how strange I heard that many times before and now I think that is not true any longer.  So I started reading the bible again and again the feeling came to me that I was descendant to the Israelites of the bible and I remembered thinking that 12 years prior.  So I started praying about it and I started looking for people that thought the same as me – I thought that I could not be the first person that ever thought of this.  I told myself that I was not to listen to another pastor again until I read the bible and study it further since I did not want to be misled anymore.  I did eventually find people that thought that the Anglo-Saxons, Germanic tribes and the Celts were the lost sheep of the house of Israel and I have fellow-shipped with them ever since.  I know that it was the Holy Spirit that directed me since I do not know how I could have come up with these thoughts by myself.  Through fellowship, attending feast days and listening to radio shows I learned how it came about that I was a lost Israelite; therefore being with a like-minded flock is important.

Missionary trips to other countries did not begin until the early 1800s since the Puritans did not believe in it.  They said there were no instructions in the bible to be a missionary and they believed that Jesus was the Good Shepherd.  This link shows how the first missions started https://www.christianitytoday.com/history/people/missionaries/william-carey.html?fbclid=IwAR1G984HOKx0WArMHsz1wOgeU8pXfPd0tBwKl-B9H_8gTcRbf_xoTc_8wjc

So if you are an Israelite or a gentile, Jesus will call you and will you listen?  I keep praying for more truth since I know there is lots more to learn and I pray for the Holy Spirit’s help. 

Learning about the promises made to me, as an Israelite, brings joy to my heart and I hope it does you also.  We do have a kinsman redeemer who is called the Good Shepherd and Jesus the Christ who will bring us to the truth in all matters. Celebrate and be joyful of this good news!









Monday, April 29, 2019

The Long Haired Nazarite Rulers


The Nazarite rulers are mentioned many times in our bible; however the current day translations do not show everywhere they are mentioned.  Jesus was a Nazarite and fulfilled the laws of the Nazarite.  Other Nazarites were Joseph, the High Priests, Sampson, King Saul, King Joash, and Saint Paul.





First we will review the bible verses regarding the Nazarites, then we will review old newspapers and then we will look at old oil paintings to find out as much as possible about these Nazarites.

The Bible Verses regarding the Nazarites


Below are just some of the verses that refer to Nazarites in the bible.  There are actually more if you research the original languages.  I show the original Greek, Latin and block Hebrew for key words.

Genesis – Jacob Israel Blesses Joseph the Nazarite


The first time the word ‘Nazarite’ is used in the bible in regards to Jacob’s blessing for Joseph in the Latin and block Hebrew bibles.  The Greek Septuagint uses an equivalent word ‘hēgéomai’.  Both Nazarite and hēgéomai refer to someone who is a leader and may hold a title; a prince, of regal power, governor, viceroy, chief, leading as respects influence, controlling in counsel, overseers or leaders of the churches.

Joseph was the first born of Rachel and he became a ruler.  

“the blessings of thy father and thy mother--it has prevailed above the blessing of the lasting mountains, and beyond the blessings of the everlasting hills; they shall be upon the head of Joseph, and upon the head of the brothers of whom he took the lead [ G2233 ἡγέομαι (hēgéomai); to lead, that is, command (with official authority) .” Sep Gen 49:26  

“The blessings of thy father are strengthened with the blessings of his fathers: until the desire of the everlasting hills should come; may they be upon the head of Joseph, and upon the crown of the Nazarite among his brethren.” DR Gen 49:26

“benedictiones patris tui confortatae sunt benedictionibus patrum eius donec veniret desiderium collium aeternorum fiant in capite Ioseph et in vertice nazarei inter fratres suos” LV Gen 49:26

“The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate [H5139 nazir; one consecrated, devoted, as a  prince, a Nazirite derived from H5144 nazar; consecrate, separating, self] from his brethren.” KJV Gen 49:26






Sources:

Exodus – Levitical High Priest Nazarites


The law required that during the ceremony of consecrating (dedication to our Father in Heaven) a crown in the shape of a head band (open on top) be placed on the high priest’s head and then oil was smeared on his head (anointing).  The Greek Septuagint calls this crown a mitre, the Latin calls this crown a tiara, and the block Hebrew calls this crown a ‘nezer’ which implies Nazariteship.

“And thou shalt put the mitre [μίτραν (mítra); A headband, a snood (Old English snōd “headdress, fillet, snood”)] on his head; and thou shalt put the plate, even the Holiness, on the mitre.  And thou shalt take of the anointing oil, and thou shalt pour it on his head, and shalt anoint him, and thou shalt bring his sons, and put garments on them.” Sep Exo 29:6-8

“And thou shalt put the mitre upon his head, and the holy plate upon the mitre, And thou shalt pour the oil of unction upon his head: and by this rite shall he be consecrated.” DR Exo 29:6-7

“et pones tiaram [tiara, crown for high priest] in capite [head] eius et lamminam [thin piece of metal] sanctam [sacred, holy] super [above] tiaram tiaram [tiara, crown for high priest]”  LV Exo 29:6

“And thou shalt put the mitre upon his head, and put the holy crown [H5145 nezer; consecration, crown, hair, separation, Naziriteship derived from H5144 nazar; consecrate, separating, self] upon the mitre.” KJV Exo 29:6

The chapter and verses for these verses are ordered different between the Septuagint and Latin.  I was unable to find verses Exo 36:39-40 in the original Greek on this site I have been linking to; I was able to find the Greek in my hard copy of the Brenton Septuagint. 

“And they made the golden plate, a dedicated thing of the sanctuary, of pure gold; and he wrote upon it graven letters as of a seal, Holiness to the Lord. And they put it on the border of blue, so that it should be on the mitre above, as the Lord commanded Moses.” Sep Exo 36:38-40 

“And they fastened it to the mitre with a violet fillet, as the Lord had commanded Moses.” DR Exo 39:30

“et strinxerunt eam cum mitra [mitre, headband, turban] vitta hyacinthine [flowers that come in different colors] sicut praecepit Dominus Mosi”  LV Exo 39:30

“And they made the plate of the holy crown [H5145 nezer; consecration, crown, hair, separation, Naziriteship derived from H5144 nazar; consecrate, separating, self] of pure gold, and wrote upon it a writing, like to the engravings of a signet, Holiness to the Lord. And they tied unto it a lace of blue [H8504 tekeleth; violet], to fasten it on high upon the mitre; as the Lord commanded Moses.”  KJV Exo 39:30-31

Leviticus – The Consecration & Holiness of the Nazarites


Below are laws for the consecration of Aaron and His Sons that relate to wearing a crown that reflects Nazariteship.

“And he put the mitre on his head [G2776 κεφαλή (kephalthe) head of men and women, a corner stone that units two walls, ruler, lord], and put upon the mitre in front the golden plate, the most holy thing, as the Lord commanded Moses.” Sep Lev 8:9

“He put also the mitre upon his head: and upon the mitre over the forehead, he put the plate of gold, consecrated with sanctification, as the Lord had commanded him.” DR Lev 8:9

“cidarim [diadem (ornamental headband worn as a badge of royalty), tiara, headdress] quoque texit caput et super eam contra frontem posuit lamminam auream consecratam in sanctificationem sicut praeceperat ei” Dominus LV Lev 8:9

“And he put the mitre [H4702 mitsnepheth; diadem, mitre, a tiara for king or high priest] upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown [H5145 nezer; consecration, crown, hair, separation, Naziriteship derived from H5144 nazar; consecrate, separating, self]; as the Lord commanded Moses.” KJV Lev 8:9

Leviticus chapter 21 reflects the laws to keep the priests of Nazarites holy, clean and set apart (separate). 

“And he shall not go forth out of the sanctuary, and he shall not profane the sanctuary of his God, because the holy anointing oil of God is upon him: I am the Lord.” Lev 21:12 

“Neither shall he go out of the holy places, lest he defile the sanctuary of the Lord, because the oil of the holy unction of his God is upon him. I am the Lord.” DR Lev 21:12

“nec egredietur de sanctis ne polluat sanctuarium Domini quia oleum sanctae unctionis Dei sui super eum est ego Dominus” LV Lev 21:12

“Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown [H5145 nezer; consecration, crown, hair, separation, Naziriteship derived from H5144 nazar; consecrate, separating, self] of the anointing oil of his God is upon him: I am the Lord.” KJV Lev 21:12

The law requires that the high priest and kings wear a beard.  I point this out because of the newspaper articles below discuss beards and also to point out that Jesus must have had a beard.

“And ye shall not shave your head for the dead with a baldness on the top; and they shall not shave their beard, neither shall they make gashes on their flesh.” Sep Lev 21:5 

Numbers – The Law of the Nazarite


Below is the full law regarding the ‘Law of the Nazarite’.  Jesus did fulfill this law and the notes in the 1599 version of the Geneva Bible confirm this. 

“And the Lord spoke to Moses, saying: Speak to the children of Israel, and thou shalt say to them: When a man, or woman, shall make a vow to be sanctified, and will consecrate themselves to the Lord: They shall abstain from wine, and from every thing that may make a man drunk. They shall not drink vinegar of wine, or of any other drink, nor any thing that is pressed out of the grape: nor shall they eat grapes either fresh or dried. All the days that they are consecrated to the Lord by vow: they shall eat nothing that cometh of the vineyard, from the raisin even to the kernel. All the time of his separation no razor shall pass over his head, until the day be fulfilled of his consecration to the Lord. He shall be holy, and shall let the hair of his head grow. All the time of his consecration he shall not go in to any dead, Neither shall he make himself unclean, even for his father, or for his mother, or for his brother, or for his sister, when they die, because the consecration of his God is upon his head. All the days of his separation he shall be holy to the Lord. But if any man die suddenly before him: the head of his consecration shall be defiled: and he shall shave it forthwith on the same day of his purification, and again on the seventh day. And on the eighth day he shall bring two turtles, or two young pigeons to the priest in the entry of the covenant of the testimony. And the priest shall offer one for sin, and the other for a holocaust, and shall pray for him, for that he hath sinned by the dead: and he shall sanctify his head that day : And shall consecrate to the Lord the days of his separation, offering a lamb of one year for sin: yet so that the former days be made void, because his sanctification was profaned. This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant, And shall offer his oblation to the Lord: one he lamb of a year old without blemish for a holocaust, and one awe lamb of a year old without blemish for a sin offering, and one ram without blemish for a victim of peace offering, A basket also of unleavened bread, tempered with oil, and wafers without leaven anointed with oil, and the libations of each: And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust. But the ram he shall immolate for a sacrifice of peace offering to the Lord, offering at the same time the basket of unleavened bread, and the libations that are due by custom. Then shall the hair of the consecration of the Nazarite, be shaved off before the door of the tabernacle of the covenant: and he shall take his hair, and lay it upon the fire, which is under the sacrifice of the peace offerings. And shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and he shall deliver them into the hands of the Nazarite, after his head is shaven. And receiving them again from him, he shall elevate them in the sight of the Lord: and they being sanctified shall belong to the priest, as the breast, which was commanded to be separated, and the shoulder. After this the Nazarite may drink wine. This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification. And the Lord spoke to Moses, saying: Say to Aaron and his sons: Thus shall you bless the children of Israel, and you shall say to them: The Lord bless thee, and keep thee. The Lord shew his face to thee, and have mercy on thee. The Lord turn his countenance to thee, and give thee peace. And they shall invoke my name upon the children of Israel, and I will bless them.” DR Numbers 6:1-27

The Greek word hagneia is equivalent to the block Hebrew word H5139 nazir or H5145 nezer.  The equivalent Latin word is sanctificentur (sanctified)). A Nazarite is dedicated to our Father in Heaven to be pure and free of sin. A Nazarite is to be separated from uncleanness and sin.
“speak to the children of Israel, and thou shalt say to them, Whatsoever man or woman shall specially vow a vow to separate oneself with purity [G47 ἁγνεία (hagneia); cleanliness, chastity, purity, sinlessness of life] to the Lord” Sep Num 6:2 

“Speak to the children of Israel, and thou shalt say to them: When a man, or woman, shall make a vow to be sanctified, and will consecrate themselves to the Lord:” DR Num 6:2

“loquere ad filios Israhel et dices ad eos vir sive mulier cum fecerit votum ut sanctificentur [I consecrate; make holy; set aside for sacred or ceremonial use, I purify, I free from sin] et se voluerint [wish, want, intend] Domino consecrare [To consecrate or dedicate]” LV Num 6:2

“Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow [promise to do something for or give something to our Father in Heaven] of a Nazarite [H5139 nazir; one consecrated, devoted, as a  prince, a Nazirite derived from H5144 nazar; consecrate, separating, self], to separate [5144b nazar: to be a Nazirite (separated, dedicated) derived from H5145 nezer; consecration, crown, hair, separation, Naziriteship derived from H5144 nazar; consecrate, separating, self] themselves unto the Lord:” KJV Num 6:2

A Nazarite is someone who has made a vow or promise to our Father in Heaven. 

“And he that has vowed [G2172 εὔχομαι (euchomai); to wish, pay ones vow, by implication, to pray to God] shall shave the head of his consecration by the doors of the tabernacle of witness, and shall put the hairs on the fire which is under the sacrifice of peace-offering.” Sep Num 6:18  

“tunc radetur nazareus ante ostium tabernaculi foederis caesarie consecrationis suae tolletque capillos eius et ponet super ignem qui est subpositus sacrificio pacificorum” LV Num 6:18

“And the Nazarite [H5145 nezer; consecration, crown, hair, separation, Naziriteship derived from H5144 nazar; consecrate, separating, self]] shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.” KJV Num 6:18

The law of the Nazarite is a vow of separation from sin and uncleanness.

“This is the law of the votary G2172 εὔχομαι (euchomai); to wish, vow, to pay one’s vow, by implication, to pray to God] who shall have vowed to the Lord his gift to the Lord, concerning his vow, besides what he may be able to afford according to the value of his vow, which he may have vowed according to the law of separation. Sep Num 6:21 

“This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification.” DR Num 6:21

“ista est lex nazarei [Nazarene] cum voverit oblationem suam Domino tempore consecrationis suae exceptis his quae invenerit manus eius iuxta quod mente devoverat ita faciet ad perfectionem sanctificationis suae” LV Num 6:21

“This is the law of the Nazarite [H5139 nazir; one consecrated, devoted, as a  prince, a Nazirite derived from H5144 nazar; consecrate, separating, self] who hath vowed, and of his offering unto the Lord for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.” KJV Num 6:21


Josephus – Sacred Vow of the Nazirites


Reflected below is the first century historian’s understanding of the vow of the Nazirites:

“Moreover, when any have made a sacred vow, I mean those that are called Nazirites, that suffer their hair to grow long, and use no wine, when they consecrate their hair, and offer it for a sacrifice, they are to allot that hair for the priests.  Such also as dedicate themselves to God, as a corban [an offering to God, especially in fulfilment of a vow], which denotes what the Greeks call a gift, when they are desirous of being freed from that ministration, are to lay down money for the priests; thirty shekels if it be a woman, and fifty if it be a man; but if any be too poor to pay the appointed sum, it shall be lawful for the priests to determine that sum as they think fit.” Ant 4.4.3; 72-73

Deuteronomy – Moses Blesses Joseph the Nazarite


When Moses blesses Joseph, the word ‘Nazarite’ or ‘Nazir’ or is used, according to the Latin Vulgate and block Hebrew.  The Greek Septuagint uses the word ‘doxazō’.  Therefore, both Jacob and Moses refer to Joseph as a Nazarite. 

“and of the fullness of the land in season: and let the things pleasing to him that dwelt in the bush come on the head of Joseph, and on the crown [G2776 κεφαλή (kephalthe) head of men and women, a corner stone that units two walls, ruler, lord] of him who was glorified [G1392 δοξάζω (doxazō); I glorify, honor, bestow glory on, to praise, to make renowned]above his brethren.” Sep Deu 33:16  

“And of the fruits of the earth, and of the fulness thereof. The blessing of him that appeared in the bush, come upon the head of Joseph, and upon the crown of the Nazarite among his brethren.” DR Deu 33:16

“et de frugibus terrae et plenitudine eius benedictio illius qui apparuit in rubo veniat super caput [caput; source, origin, vital part, leader, chief, capital city] Ioseph et super verticem nazarei inter fratres suos” DR Deu 33:16

“And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head [H7218 rosh: head] of Joseph, and upon the top of the head [H6936 qodqod; crown of the head] of him that was separated [H5139 nazir; one consecrated, devoted, as a  prince, a Nazirite derived from H5144 nazar; consecrate, separating, self] from his brethren.” KJV Deu 33:16

Judges – Sampson the Nazarite


Sampson was at birth a Nazarite.  He was the first born child of Saraa and Manue from the tribe of Dan.

“Now there was a certain man of Saraa, and of the race of Dan, whose name was Manue, and his wife was barren. And an angel of the Lord appeared to her, and said: Thou art barren and without children: but thou shalt conceive and bear a son. Now therefore beware and drink no wine nor strong drink, and eat not any unclean thing. Because thou shalt conceive and bear a son, and no razor shall touch his head: for he shall be a Nazarite of God, from his infancy, and from his mother's womb, and he shall begin to deliver Israel from the hands of the Philistines. And when she was come to her husband she said to him: A man of God came to me, having the countenance of an angel, very awful. And when I asked him who he was, and whence he came, and by what name he was called, he would not tell me. But he answered thus: Behold thou shalt conceive and bear a son: beware thou drink no wine, nor strong drink, nor eat any unclean thing: for the child shall be a Nazarite of God from his infancy, from his mother's womb until the day of his death.” DR Jud 13:2-7

All three versions of the bible do refer to Sampson as a Nazarite who will separate Israel from the Philistines.

“for behold, thou art with child, and shalt bring forth a son; and there shall come no razor upon his head [G2776 κεφαλή (kephalthe) head of men and women, a corner stone that units two walls, ruler, lord], for the child shall be a Nazarite [Ναζιραίον] to God from the womb; and he shall begin to save Israel from the hand of the Phylistines.” Sep Jdg 13:5 

“quia concipies et paries filium cuius non tanget caput [caput; source, origin, vital part, leader, chief, capital city] novacula erit enim nazareus Dei ab infantia sua et ex matris utero et ipse incipiet liberare Israhel de manu Philisthinorum” LV Jdg 13:5

“For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite [H5139 nazir; one consecrated, devoted, as a  prince, a Nazirite derived from H5144 nazar; consecrate, separating, self] unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.” KJV Jdg 13:5

In this verse Sampson explains that the source of his power and strength is his long hair.  The Brenton Septuagint does not use the word ‘Nazarite’ even though the original Greek did use the word.

“Then he told her all his heart, and said to her, A razor has not come upon my head [G2776 κεφαλή (kephalthe) head of men and women, a corner stone that units two walls, ruler, lord], because I have been a holy one of God [Nazarite, Ναζηραίος], from my mother's womb; if then I should be shaven, my strength will depart from me, and I shall be weak, and I shall be as all other men.” Sep Jdg 16:17

“Then opening the truth of the thing, he said to her: The razor hath never come upon my head, for I am a Nazarite that is to say, consecrated to God from my mother's womb: if my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men.” DR Judges 16:17

“tunc aperiens veritatem rei dixit ad eam ferrum numquam ascendit super caput [caput; source, origin, vital part, leader, chief, capital city]  meum quia nazareus id est consecratus Deo sum de utero matris meae si rasum fuerit caput [caput; source, origin, vital part, leader, chief, capital city]  meum recedet a me fortitudo mea et deficiam eroque ut ceteri homines” LV Jdg 16:17

“That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite [H5139 nazir; one consecrated, devoted, as a  prince, a Nazirite derived from H5144 nazar; consecrate, separating, self] unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man [H120 adam].” KJV Jdg 16:17




2 Samuel – King Saul the Nazarite


King Saul, who was a descendant of Benjamin (1 Sam 9:1-2), was a Nazarite.  The verses below are in regards to King Saul’s death.  King Saul was killed by an Amalekite (2 Sa 18) which is descendant to Canaan.

“So I stood over him and slew him, because I knew he would not live after he was fallen; and I took the crown that was upon his head, and the bracelet that was upon his arm, and I have brought them hither to my lord.” Sep 2Sa 1:10  

“So standing over him, I killed him: for I knew that he could not live after the fall: and I took the diadem that was on his head, and the bracelet that was on his arm and have brought them hither to thee, my lord.” DR 2 Sa 1:10

“stansque super eum occidi illum sciebam enim quod vivere non poterat post ruinam et tuli diadema quod erat in capite eius et armillam de brachio illius et adtuli ad te dominum meum huc” 2 Sa 1:10

“So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown [H5145 nezer; consecration, crown, hair, separation, Naziriteship derived from H5144 nazar; consecrate, separating, self] that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.” KJV 2 Sa 1:10

2 Kings – King Joash (Jehoash )the Nazarite


Joash (Jehoash) a descendant of King David and Judah (1Ch 3:11) was anointed King in Judah.  Joash was also an ancestor of Jesus (Mat 1:9).

“And he brought forth the king's son, and put upon him the crown and gave him the testimony; and he made him king, and anointed him: and they clapped their hands, and said, Long live the king.” Sep 2 Ki 11:12 

“And he brought forth the king's son, and put the diadem upon him, and the testimony: and they made him king, and anointed him: and clapping their hands. they said, God save the king.” 2 Ki 11:12

“produxitque filium regis et posuit super eum diadema et testimonium feceruntque eum regem et unxerunt et plaudentes manu dixerunt vivat rex” LV 2 Ki 11:12

“And he brought forth the king's son, and put the crown [H5145 nezer; consecration, crown, hair, separation, Naziriteship derived from H5144 nazar; consecrate, separating, self] upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.” KJV 2 Ki 11:12

Jeremiah – Judah must Cutoff Hair in Shame


The tribe of Judah had done evil and Jeremiah told them to cut off their hair as a way of outwardly showing shame for their evil deeds.  All three versions of the bible show that the word used was in reference to their hair meant leadership; however only the block Hebrew uses the word ‘nezer’ that refers to them as being Nazarites.

“Cut off thine hair [G2776 κεφαλή (kephalthe) head of men and women, a corner stone that units two walls, ruler, lord], and cast it away, and take up a lamentation on thy lips; for the Lord has reprobated and rejected the generation that does these things.  For the children of Juda have wrought evil before me, saith the Lord; they have set their abominations in the house on which my name is called, to defile it.” Sep Jer 7:29-30

“Cut off thy hair (see Latin, below), and cast it away: and take up a lamentation on high: for the Lord hath rejected and forsaken the generation of his wrath, Because the children of Juda have done evil in my eyes, saith the Lord.” DR Jer 7:29-30

“tonde [shave, shear, clip] capillum [head of hair, derived from caput; source, origin, vital part, leader, chief, capital city] tuum et proice et sume in directum planctum quia proiecit Dominus et reliquit generationem furoris sui.” LV Jer 7:29

“Cut off thine hair [H5145 nezer; consecration, crown, hair, separation, Naziriteship derived from H5144 nazar; consecrate, separating, self]], O Jerusalem, and cast it away, and take up a lamentation on high places; for the Lord hath rejected and forsaken the generation of his wrath.” KJV Jer 7:29

Lamentations – The Nazarites


In Jeremiah’s lamentation over the fall of Jerusalem he provides a description of the Nazarites leaders of Zion:

“Her Nazarites [Nazarites, Ναζαραίοι] were made purer than snow, they were whiter than milk, they were purified as with fire, their polishing was superior to sapphire stone.” Sep Lam 4:7  

“Zain. Her Nazarites were whiter than snow, purer than milk, more ruddy than the old ivory, fairer than the sapphire.” DR Lam 4:7

ZAI candidiores nazarei eius nive nitidiores lacte rubicundiores ebore” LV Lam 4:7

“Her Nazarites [H5139 nazir; one consecrated, devoted, as a  prince, a Nazirite derived from H5144 nazar; consecrate, separating, self] were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:” KJV Lam 4:7

Amos – Judgement of Israel


In Amos’ prophecy regarding the Judgement of Israel, Amos states our Father in Heaven judged the 10 tribes of Israel for giving wine to the Nazarites:

“And I took of your sons for prophets, and of your young men for consecration. Are not these things so, ye sons of Israel? saith the Lord. But ye gave the consecrated ones [G38 ἁγιασμός (hagiasmos); sanctification, holiness, the process of making or becoming holy, set apart (separate), sanctification, holiness, consecration] wine to drink; and ye commanded the prophets, saying, Prophesy not.” Sep Amo 2:11-12

“And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not so, O ye children of Israel, saith the Lord? And you will present wine to the Nazarites: and command the prophets, saying: Prophesy not.” DR Amos 2:11-12

“et suscitavi de filiis vestris in prophetas et de iuvenibus [young] vestris nazarenos numquid non ita est filii Israhel dicit Dominus” LV Amos 2:11

“And I raised up of your sons for prophets, and of your young men for Nazarites [H5139 nazir; one consecrated, devoted, as a  prince, a Nazirite derived from H5144 nazar; consecrate, separating, self]. Is it not even thus, O ye children of Israel? saith the Lord. But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.” KJV Amos 2:11-12


Matthew – Jesus the Nazarite


The first time the word Nazarite is used in the New Testament is in reference to Jesus being called a Nazarite.  Tyndall used the word ‘Nazarite’; however, the King James Authorized Version used the word ‘Nazarene’.  Our current day bibles state that Jesus lived at Nazareth; however the Old Testament and Josephus never mention a place called Nazareth.  I’m not sure what to make of this; it may have been a newly formed place where Nazarites gathered for learning and instruction.

“and wet and dwelt in a cite called Nazareth to fulfill yt which was spoken by ye Prophetes: he shalbe called a Nazarite.” Tyndall” Mat 2:23

“And coming he dwelt in a city called Nazareth: that it might be fulfilled which was said by prophets: That he shall be called a Nazarene.” DR Mat 2:23

“et veniens habitavit in civitate quae vocatur Nazareth ut adimpleretur quod dictum est per prophetas quoniam Nazareus [same word used in Num 6:18 above] vocabitur” LV Mat 2:23

“And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.” KJV Mat 2:23

A book written in 1841 that shows a side by side comparison of scripture shows that Tyndale, Cranmer, Geneva, and Rheims all used the word ‘Nazarite’.  The 1611 King James Authorized Version was the first to use the word ‘Nazarene’. Therefore it would be easy to conclude that Jesus was fulfilling the laws of the Nazarites.





Source: 1841 -History of the English Bible & English Hexapla: Comparison of Six early New Testament versions - free Download at https://ia600302.us.archive.org/5/items/englishhexaplaex00schouoft/englishhexaplaex00schouoft.pdf

Acts – Saint Paul the Nazarite


In the ‘Acts of the Apostles’ Saint Paul is described as being a leader of the Nazarites.  Paul must have had longhair and have worn some sort of headband or crown in ordered to be identified as a Nazarite.  Here the Tyndale version of the bible uses the word Nazarite and the King James uses the word Nazarene.

“We have founde this ma a pestilent felowe and a mover of debate vnto all the Iewes thorowe out the worlde and a mayntayner of ye secte of the Nazarites  Tyndale Acts 24:5

“But that I be no further tedious to thee, I desire thee of thy clemency to hear us in few words. We have found this to be a pestilent man, and raising seditions among all the Jews [Judeans] throughout the world, and author of the sedition of the sect of the Nazarenes.” DR Acts 24:5

“invenimus hunc hominem pestiferum et concitantem seditiones omnibus Iudaeis in universo orbe et auctorem seditionis sectae Nazarenorum LV Acts 24:5

“For we have found this man a pestilent fellow, and a mover of sedition among all the Jews [Judeans] throughout the world, and a ringleader of the sect of the Nazarenes:” KJV Acts 24:5

There are early oil paintings of Paul with longhair as shown below.  There are also many paintings of him with short hair. I am inclined though to think that he was a longhaired Nazarite.  I wonder if the halo above his head is a sign of being a Nazarite since they are supposed to wear some sort of crown or headband.







The 1841 English Hexapla does show that the Tyndale, Cranmer, Geneva, and Rheims bibles used the word Nazarites.  The King James Authorized Version was the first to use the word Nazarens.





1 Corinthians - St. Paul Regarding Hair Length


In Paul’s letter to the Corinthians he talks about the length hair.  The next time you read the entirety of 1 Corinthians chapter 11 picture Paul with long hair making these statements.  Paul is actually asking the Corinthians to judge or decide from themselves and he is asking them a question. 

 “Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? Doth not even nature [G5449  phusis; natural sense, native conviction or knowledge, as opposed to what is learned by instruction and accomplished by training or prescribed by law] itself teach you, that, if a man have long hair [G2863 κομᾷ (komaó); to wear tresses of hair,  have long hair derived from κόμη (komé); head of hair], it is a dishonor to him? But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. But if any man seemeth to be contentious, we have no such custom, neither the churches of God.” 1 Cor 11:13-16

The Amish and Mennonite women never cut their hair and always cover their hair with a cap because of Paul’s statements here in 1 Corinthians. I visit with the Amish and Mennonite women personally and have discussed this with them.  The Mennonite women that I purchase my milk from states she has only trimmed her hair once and her daughter’s hair has never been trimmed.



Long Hair in the News


I did a search in the newspaper archives to see what could be learned and the articles are reflected below.



1856 news – Sensible Fashion







More information:


1872 - The Baptism of Clovis the Long-haired King of the Franks







According to Wikipedia, Clovis was really interested in converting to Arian Christianity and his wife talked him into being a Catholic. https://en.wikipedia.org/wiki/Clovis_I


1878 news – Short Hair and Slavery





1885 news - Historical Items about Hair




1886 news – About Beards





1892 news –Ancient Hair Dressing




1898 news –As to Hairdressing






1900 news - Portia’s New York Letter


Below are only two paragraphs from this article.




1903 news – The Sabbath School regarding the Nazarite Vow









1907 news – Long Hair a Mark of Honor





Art Showing Historical Longhair Leaders


This section shows old oil painting I found that reflect men with long hair.  There were probably lots more long haired kings.

451 - Merovingian Dynasty


Merovech founded the Merovingian dynasty of ‘long haired kings ‘that ruled the Franks.  His famous grandson Clovis I (ruled c. 481–511) united all of Gaul under Merovingian rule.  According to British Israelism, Merovech is descendant to Judah’s son Zarah.






Sources and more information:

400 to 600 AD – The Franks


These pictures show how the different ranks of people dressed and wore their hair.





Notice how the women of the lower rank style their hair so that it circles their head like a headband.





1002 AD – King Brian Boru of Ireland


High King of Ireland Brian Boru shown with longhair and beard. He is shown standing by King David’s harp and the Lions of Judah.



One of the earliest and most well-known depictions of Brian on the front piece of the 1723 publication of "The General History of Ireland" translation of Keating's " Foras feasa ar Éirinn" by Dermot O'Connor.

Sources:

1620 - William Bradford


William Bradford was a Mayflower Pilgrim and the colonial governor of the Plymouth colony.  He also was a judge, treasurer and chief magistrate.   William had shoulder length hair. 







1666 - William Penn


William Penn, who was a Nobleman, writer, colonial proprietor of Pennsylvania, had long hair.



Source: https://commons.wikimedia.org/wiki/File:William_Penn_at_22_1666.jpg



1770 - Benjamin Franklin


Benjamin Franklin is always shown with longhair.





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1779 - French King Louis XVI


The French King Louis XV1 continued the traditions of the long haired Frankish kings.





Louis XVI, King of France and Navarre (1754-1793), wearing his grand royal costume in 1779.  Painted by Antoine-François Callet.



1789 - George Washington


George Washington had long hair and wore his hair in a ponytail.





Sources:

Conclusion


Maybe the hippies were right?  Bring back the head bands and long hair of the past.  Be dedicated to our Father who is in Heaven.  Men will then be like Sampson and will regain strength you once had.  I did notice that many of the Nazarites in the bible were first born; I do not believe that only the first born can be a Nazarite since I did not find that stated in the law.  I’m not sure that any of the groups of people below understand today what the longhair and headband represented.

Longhair and Headbands is the visual sign of the vow of separation from uncleanness and dedication to our Father in Heaven.